Furlough Journal: Finding the past in the present

The “partial government shutdown” means I’m at home this week with time to kill; yesterday I had planned to play golf but it rained…a lot.  (Today it rained again; hey, aren’t we in a drought?)  So, I finished off the last two issues of Golf magazine, which I had allowed to lapse, and then organized the more than two and a half years of back issues of Texas Monthly that I’ve been ignoring since…well, since March of 2011, our state’s 175th birthday.  Texas Independence Day, March 2, 1836; while the siege at the Alamo neared its end, 59 Texans gathered at Washington-on-the-Brazos and declared Texas a nation independent of Mexico.

The cover story in “The Terquasquicentennial Issue” is a tour of 175 historic events and places in Texas history.  From 113 million year old dinosaur fossils west of Glen Rose (#1) to the invention of the integrated circuit (#23) and the frozen margarita machine (#22), both in Dallas (dammit), to the sites of infamous murders (#4, #7, #15, #34, #46, #62)  and great literature (#29, #81) and the first Dr Pepper (#145) and important sports milestones (#10, #18,  #53), the list is a great read for Texans and, I think , at least amusing for non-Texans.  But #31 made me stop and think: the first Confederate monument in Texas, erected in 1896 and still there today on the grounds of the Grayson County Courthouse in Sherman, in north Texas.

I’ve lived in Texas for more than 45 years, and I’ve seen plenty of monuments to Confederate war dead, including some pretty impressive ones on the grounds of the state capital; I never gave much thought to any of them.  Even when I considered the probable impropriety of praise for the losers in a civil war, I reconciled it to myself with the thought that it was a memorial placed by good-hearted people to honor lost brothers.

But the wording on this memorial got me thinking (emphasis mine):

“Sacred to the memory of our Confederate dead, true patriots, they fought for home and country, for the holy principles of self government—the only true liberty. Their sublime self sacrifices and unsurpassed valor will teach future generations the lesson of high born patriotism, of devotion to duty, of exalted courage, of Southern chivalry.”  “Fighting for the preservation of family, homeland and rights is never a lost cause. So great the valor, so supreme the sacrifice, so red the rose . . .”

Maybe it’s just me, but all I can hear in my head as I read that is the echoes of today’s far right.  The invocation of traditions of faith and righteousness are the buzzwords of today’s extreme conservative political machine; the people who claim to love and cherish the U.S. Constitution and the laws of this country, and who are fighting the good fight to take their country back (from whomever), are using the same language as people who supported and honored the traitors who took up arms against the United States of America, who claimed the backing of the Almighty in a fight to defend the practice of human slavery.  Today, conservatives impugn their political enemies for an alleged lack of patriotism using the same language that was used to exalt traitors to this country.

Do many of the extremist Republicans who are responsible for today’s standoff in the current fight over “family, homeland and rights” look to those rebels as examples of “high born patriotism” and “devotion to duty”?  Do any?  It makes me wonder.

Just because there’s been another mass shooting is no reason to think that there’s a problem here

Reaction to this morning’s shootings at the Washington Navy Yard are running pretty much as you expect them to: most people are concerned and frightened and interested to know more details, and the cable television news is falling all over itself to bring you the very latest on this BREAKING STORY but generally not helping clear up the confusion that’s only to be expected immediately after an event of this sort.  (Wolf Blitzer, I’m talking to you.)  The pro-gun/anti-gun rhetoric that’s followed all the recent major shootings is no doubt on its way; this morning from his Twitter account David Frum gave us all a head start:

Let’s just wait and see: I bet Frum’s suggestions are pretty close to what we’ll see and hear in the next few days.  It’s sad to think that we’re not capable of any more constructive civic discussion than this…or are we?

Oh, there’s one more thing:

“I have a dream”

Fifty years ago, Dr. Martin Luther King, Jr., took the podium at the Lincoln Memorial and delivered his “I Have a Dream” speech at the March on Washington for Jobs and Freedom; it is still one of the most profound and moving speeches in the history of American rhetoric, on top of what it meant to the civil rights movement.  King did not dream that his children would one day be able to watch the speech on their desktop computer or smartphone, but they can, and so can we.

The whole thing is remarkable, including the peek you get at what a slice of America looked like in the early 1960s; go to the 12:00 mark to catch the dreams, and then on through to the end for the ad-libbed “let freedom ring”s and the promise of ultimate freedom which still stir my emotions.

“…let freedom ring.  And when this happens…and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: free at last, free at last, thank God Almighty, we are free at last!”

Out of the coverage leading up to this week’s anniversary I’ve pulled a couple of gems: from Brian Naylor at NPR, a look at the little segregated southern town that was Washington, D.C. 50 years ago; and from Robert G. Kaiser in The Washington Post, a reporter’s remembrance of the event he covered 50 years earlier, with a quite remarkable admission—that the local paper blew it when it all but overlooked King’s speech in its coverage of the march!

SCOTUS dumps DOMA: fair, simple, American

Brown v. Board of Education; United States v. Windsor: do they belong together?  Yes they do: today’s U.S. Supreme Court ruling in the Windsor case is just that historic.  In a very specific and non-technical way Justice Anthony Kennedy’s opinion makes clear what the 5-4 court ruling says the Constitution requires: the “[Defense of Marriage Act] is unconstitutional as a deprivation of the equal liberty of persons that is protected by the Fifth Amendment.”  You can read the professional reports on the decisions announced today here and here, and elsewhere, but here’s my take:

All people deserve equal treatment under the law.  If the federal government grants certain legal privileges to dual-sex couples who are legally married under the laws of their state, the same privileges must be available to single-sex couples who are legally married under the laws of their state.  Equal treatment; fairness.  The court did not rule on the constitutionality of gay marriage today; it ruled on an issue of equality before the law.  In refusing to rule on the Hollingsworth case regarding California’s Proposition 8, which outlawed gay marriage in the state, it sidestepped ruling one way or another on the constitutionality of gay marriage…perhaps another day.  But that decision does have the effect of re-legalizing gay marriage in California, making it state #13.

In practical terms the Windsor ruling means same-sex couples should be treated the same way as opposite-sex couples when it comes to federal tax law and Social Security and insurance and immigration, all that federal stuff.  In fact there are more than a thousand benefits coming into play here, and McClatchy does a good job summarizing that here.  And for fun, TV Guide summarizes the celebrity reaction to the rulings here.

This is not about what one religion or another teaches about homosexuality; this is about how the civil law treats American citizens regardless of their religious belief, or their gender or their race or national origin.  A religion is free to believe and teach what it wants about the morality of homosexual behavior or same-sex marriage, and its teachings and laws are important to the members in good standing of that particular faith.  But those teachings are not binding on Americans who are not members of that denomination.  The civil law, which orders how we all deal with one another in the secular society outside the confines of our many private clubs, is blind to such moral questions.  States have the right to decide who can “marry” and who can’t, and the federal government has to treat all “married” couples in the same way, regardless of the gender of the spouses.  Simple, really.  Fair.  American.  Congratulations, U.S.A., on another successful day at the office.

Civil disobedience + free press = privacy + freedom

On a lazy Sunday reading the paper and following Ed Snowden around the world on Twitter, I came across a couple of gems…

It is my hope that the revelations of the extent of U.S. government spying on its citizens that were sparked by Snowden’s leaks lead us to really talk about it, not just repeat talking points: are we prepared to surrender so much of our privacy and our freedom without a fight?  Do we have any reason to trust the government when it say it’s only looking for bad guys and foreigners and is protecting us?  A Guardian story I came across in Jack Shafer’s Twitter feed makes the point:

At every point in this unfolding story, government ministers and officials on both sides of the Atlantic have been at pains to point out that everything that is done by the NSA and GCHQ is lawful because there is “legal oversight”. The problem is that citizens have to take their word for it because every substantive aspect of that oversight is secret. 

(snip)

The conversation between the state and the citizen has been reduced to a dialogue that the writer would have recognised. It goes like this.

State Although intrusive surveillance does infringe a few liberties, it’s necessary if you are to be protected from terrible things.

Citizen (anxiously) What terrible things?

State Can’t tell you, I’m afraid, but believe us they are truly terrible. And, by the way, surveillance has already prevented some terrible things.

Citizen Such as?

State Sorry, can’t go into details about those either.

Citizen So how do I know that this surveillance racket isn’t just bureaucratic empire building?

State You don’t need to worry about that because it’s all done under legal authority.

Citizen So how does that work?

State Regrettably, we can’t go into details because if we did so then the bad guys might get some ideas.

What it comes down to, in the end, is: “Trust us.” And the trouble with that is that in recent decades our political elites have done precious little to deserve our trust.

Need more proof?  How about the news that the Obama Administration is pushing all federal departments and agencies—not just those concerned with national security—to have employees watch their colleagues but also to “pursue unauthorized disclosures of any information, not just classified material.”

The program could make it easier for the government to stifle the flow of unclassified and potentially vital information to the public, while creating toxic work environments poisoned by unfounded suspicions and spurious investigations of loyal Americans, according to these current and former officials and experts. Some non-intelligence agencies already are urging employees to watch their co-workers for “indicators” that include stress, divorce and financial problems.

“It was just a matter of time before the Department of Agriculture or the FDA (Food and Drug Administration) started implementing, ‘Hey, let’s get people to snitch on their friends.’ The only thing they haven’t done here is reward it,” said Kel McClanahan, a Washington lawyer who specializes in national security law. “I’m waiting for the time when you turn in a friend and you get a $50 reward.”

I concede that there are areas of government operations where the need to protect sensitive information is legitimate, but not every area of government meets that standard.  That’s why it’s important that there are people who leak government secrets, and that we have news publications of every medium that investigate and publish that information.  The leakers don’t have to be saints for us to be thankful they are there, as Ben Smith writes in BuzzFeed today.

There is now a heated debate over the moral status of Edward Snowden — who fled Hong Kong for Moscow en route, reportedly, to Ecuador Sunday — and over whether his decision to flee almost certain conviction and imprisonment in the United States means that his actions can’t be considered “civil disobedience.” These seem like good questions for a philosophy class. They are terrible, boring, ones for reporters, and have more to do with the confusing new news environment than with the actual news.

Snowden is what used to be known as a source. And reporters don’t, and shouldn’t, spend too much time thinking about the moral status of their sources. Sources sometimes act from the best of motives — a belief that readers should know something is amiss, or a simple desire to see a good story told. They also often act from motives far more straightforwardly venal than anything than has been suggested of Snowden: They want to screw someone who is in their way professionally; they want to score an ideological point by revealing a personal misdeed; they are acting on an old grudge, and serving revenge cold; they are collecting chits with the press to be cashed in later.

(snip)

…the new media ecosystem has moved sources to the foreground. They make their cases directly on Twitter or in web videos; in Snowden’s case, he also chose to protect himself by going and staying public in a way that would never before have been fully possible. “Big news will now carve its own route to the ocean, and no one feels the need to work with the traditional power players to make it happen,” David Carr wrote recently. The fact that the public must now meet our sources, with their complex motives and personalities, is part of that deal.

Snowden’s flight is a great, classic international story. It is, as Glenn Greenwald tweeted today, a kind of global White Bronco moment. His roots in web culture; his ideology; his decision-making; these are all great stories. He’s a much more interesting figure than Mark Felt because, at least, he’s a new figure, not a familiar one.

(snip)

Snowden’s flight and its surrounding geopolitics are a good story; what he made public is a better one. I’m not sure why reporters should care all that much about his personal moral status, the meaning of the phrase “civil disobedience,” or the fate of his eternal soul. And the public who used to be known as “readers” are going to have to get used to making that distinction.

It should come as no surprise to anyone that Tom The Dancing Bug has something to say on this subject:

td130607

Thanks to TDB and GoComics.com.