Category: Christian Nationalism

Saboteurs in sheep’s clothing

“They” say the depredations of age get each of us eventually, and maybe that’s responsible for what feels like my increasingb530dca6-86c1-4d7b-9fd1-e6ebb1bf3b41 inability to think of just the right word on short notice.  But whatever the cause, I owe a big thanks to whoever wrote and approved the headline on the March cover of Texas Monthly: “The Campaign to Sabotage Public Schools” hit perfectly as the word to describe the effort I’ve witnessed for years as radical evangelical Christians have undermined Texas public schools while insisting they are trying to save them.  Butter wouldn’t melt in their mouths.

For a quick refresher on the history of free public education in the United States, check out this short summary by the Center on Education Policy at The George Washington University.  The effort wasn’t without its shortfalls, but the driving force was the thoughtful insight that the future of America depended on educated Americans.

The Founding Fathers maintained that the success of the fragile American democracy would depend on the competency of its citizens. They believed strongly that preserving democracy would require an educated population that could understand political and social issues and would participate in civic life, vote wisely, protect their rights and freedoms, and resist tyrants and demagogues. Character and virtue were also considered essential to good citizenship, and education was seen as a means to provide moral instruction and build character. While voters were limited to white males, many leaders of the early nation also supported educating girls on the grounds that mothers were responsible for educating their own children, were partners on family farms, and set a tone for the virtues of the nation. The nations’ founders recognized that educating people for citizenship would be difficult to accomplish without a more systematic approach to schooling. Soon after the American Revolution, Thomas Jefferson, John Adams, and other early leaders proposed the creation of a more formal and unified system of publicly funded schools. While some Northeastern communities had already established publicly funded or free schools by the late 1780s, the concept of free public education did not begin to take hold on a wider scale until the 1830s.

It became understood across society that educating all of our children would be a benefit to the nation as a whole, and that the tax money needed to fund that effort was one of the responsibilities of citizenship, whether or not you had children and whether or not you sent them to the public school in your town.  Today, that desire and responsibility to promote a societal good is diminishing in some sectors of society; you’ve probably seen these people at work in your community as I have in mine.

The people who believe America is a “Christian nation” and that any effort to respect and accept other beliefs is misguided and unpatriotic.  The people who cannot abide that some people have different beliefs and ideas about what is right and how things should be done, especially when those other people do not share their religious beliefs; for these people, “freedom of religion” as a concept means that all Americans are free to worship as they do.  The people who protested COVID vaccine mandates as another flavor of criticism of established authority outside their “faith tradition.”  The people who now suddenly protest school library books as insufficiently representative of Christian evangelical mores.  The people who demonize the people who are willing to acknowledge the history of racism in this country, and the persistence thereof.  For them, public schools that teach children about math and science and literature and history to prepare them for participation in the secular world at large, and that do not take as their primary responsibility the religious indoctrination of students, are enemies to be defeated.  To be sabotaged, if necessary.

Taken individually, any of these incidents may seem like a grassroots skirmish. But they are, more often than not, part of a well-organized and well-funded campaign executed by out-of-town political operatives and funded by billionaires in Texas and elsewhere. “In various parts of Texas right now, there are meetings taking place in small and large communities led by individuals who are literally providing tutorials—here’s what you say, here’s what you do,” said H. D. Chambers, the recently retired superintendent of Alief ISD, in southwest Harris County. “This divisiveness has been created that is basically telling parents they can’t trust public schools. It’s a systematic erosion of the confidence that people have in their schools.”

The “they” behind this crusade are the current generation of a movement that has been trying to destroy public education for years.

The motivations for these attacks are myriad and sometimes opaque, but many opponents of public education share a common goal: privatizing public schools, in the same way activists have pushed, with varying results, for privatization of public utilities and the prison system. Proponents of school privatization now speak of public schools as “dropout factories” and insist that “school choice” should be available to all. They profess a deep faith in vouchers, which would allow parents to send their children not just to the public schools of their choice but to religious and other private schools, at taxpayers’ expense.

But if privatizing public education is today cloaked in talk of expanded liberty, entrepreneurial competition, and improved schools for those who need them most, its history tells a different story. In 1956, two years after the U.S. Supreme Court handed down its landmark Brown v. Board of Education decision, a group of segregationist legislators in Texas, with support from retiring governor Allan Shivers, began concocting work-arounds for parents appalled by the prospect of racial integration of public schools. One idea: state-subsidized tuition at private schools. That never came to pass, but it was Texas’s first flirtation with vouchers.

The dreaded vouchers.  The current effort in Teas, supported now for the first time by the governor as well as the lieutenant governor, uses the buzzwords “school choice” and “educational excellence” to advocate for a system that will take tax money out of the public schools and hand it over to the private schools, including private religious schools.  Yes: take public tax money and use it to pay for a religious school education for Texas children.

I don’t know that there was ever opposition to parents pulling their children out of the local public school and sending them to private schools—when they do so at their own expense.  My own parents footed the bill to send me to a private high school where they believed I would get a better education than in the Houston public schools.  Maybe they were right about that part.  But they never presumed to think that their public school tax money should be drawn out of the local public school district to pay their son’s private school tuition.  And I don’t want my secular tax dollars today supporting your favored religious institution, regardless of denomination.  And yes, that is exactly what this plan would do.

Pro-voucher people reject the argument that vouchers will only benefit the rich: they say vouchers will help the poor save their children from underperforming public schools.

That hasn’t worked out either. In various experiments across the nation, funding for vouchers hasn’t come close to covering tuition costs at high-quality private schools, and many kids, deprived of the most basic tools, haven’t been able to meet the standards for admission.

(Besides, just think about it: why are the schools “underperforming” in the first place?  Think it has anything to do with the effort over the years to reduce spending on schools or to divert school tax money into private school tuition?)

Voucher programs in Texas have failed at the legislature in the past because of opposition to the diversion of tax money, and due to the pragmatic concern of rural lawmakers who know that public school districts employ significant percentages of their constituents.  Draining the school budgets wasn’t/isn’t in their interests.  The lieutenant governor has favored some form of voucher system for years, but not the governor.

Governor Greg Abbott, knowing all too well the political headwinds that vouchers have faced, has long been wary of publicly supporting them, so he has undermined public schools in other ways. While campaigning early last year, he promised to amend the Texas constitution with a “parental bill of rights,” even though most, if not all, of those rights already existed. By then, “parental rights” had become a dog whistle to animate opponents of public education. (As the Texas Tribune put it: “Gov. Greg Abbott taps into parent anger to fuel reelection campaign.”)

During the recent intensifying crisis on the border, Abbott publicly floated a challenge to the state’s constitutional obligation to give all Texas children, including undocumented ones, a publicly funded education—a step his Republican predecessor, Rick Perry, had denounced years earlier as heartless. Then last spring, Abbott made headlines with his first full-throated public endorsement of a voucher program.

So here we are, with distrust in public schools advancing as fast as the latest COVID-19 variant. The forces behind the spread of this vitriol are no mystery. Those who would destroy public schools have learned to apply three simple stratagems: destabilize, divide, and, if that doesn’t work, open the floodgates of fear.

Here come the foot soldiers of the modern digital offensive: they lie about and harass people they disagree with, and amazingly (at least to me) very many of people who read those lies on Facebook believe them!  Same terrifying principle as with Alex Jones and his acolytes who not only bought what he had to say about the Sandy Hook school shooting being fake, but then took it upon themselves to attack the bereaved parents.  In the TM article, Mimi Swartz’ example of these tactics come from the Central Texas town of Dripping Springs, and she explains the rich and powerful players in the game.

In 2006 [James] Leininger found powerful new allies when [Tim] Dunn, with a major financial assist from the Wilks brothers, formed Empower Texans. Public education became one of its primary targets, in part because the property taxes that funded schools ran counter to their interests as billionaires and in part because they wanted more Texas children exposed to their version of Christian values.

(snip)

What voucher proponents needed most was a powerful champion who was also a gifted salesman. Former sportscaster and right-wing talk-radio host Dan Patrick happily stepped into the role. Elected to the state Senate from Houston’s prosperous, white, northwestern suburbs in 2006, the perpetually youthful but often choleric Patrick was lieutenant governor by 2015. Patrick found school choice and its kissing cousin, property tax reduction, to be winning issues among his right-wing base and his growing cadre of big-money donors, who, along with the backers of TPPF and Empower Texans, also included the billionaire deans of dark money, the Kansas-based brothers Charles and David Koch.

The American Legislative Exchange Council, commonly known as ALEC, is a powerful Koch-supported organization that has devoted much time and money to privatizing public schools nationally. According to a study by the watchdog group Common Cause, Texas has one of the highest concentrations of state lawmakers connected to the organization, at around 32 percent. One of the first bills Patrick introduced in the 2011 legislative session called for eliminating the ceiling on the number of charter schools allowed in the state. It failed, but the relentless Patrick rammed it through two years later. Echoing Republican U.S. senator Ted Cruz, Patrick would also proclaim vouchers to be “the civil rights issue of our time.”

(snip)

The state’s leadership has found other ways to undermine public schools. Texas, according to the latest data, ranks fortieth when it comes to school spending—$10,300 per pupil annually, compared with the national average of $13,500. According to a survey conducted by the Annie E. Casey Foundation, a charitable organization devoted to child welfare, Texas gets what it pays for, ranking thirty-third in the U.S. in the quality of its K–12 education.

Then there is the state’s ongoing loyalty to the STAAR test, the results of which are used to evaluate teacher and school quality. Its efficacy has been widely challenged by educators, parents’ groups, and academic researchers, who have found that the test’s demands are often well above grade level. And because the test is used as a yardstick to grade (and potentially close) schools, test prep has taken over actual teaching in many classrooms.

There’s much more worth your time in the story, which fleshes out the story of the attack on public education, in Texas and elsewhere, in the past couple of generations.  Some of it has been simple, racially-motivated white flight to the suburbs, leaving behind city schools with fewer resources available for the students who remain.  Not satisfied with their parents’ decision to take their ball and go to a new home, the children and grandchildren of those parents of the 50s and 60s are now trying to grab every last nickel they can out of the public school system to “protect” their own children from the real world.  I feel sorry for the children who will have to deal with that world without benefit of a “real world” education.

Listen for the right alarm

Even in the best of journalism, where the story is at once true and fair, not inflammatory or emotionally manipulative, you still want to catch the attention of the reader/listener/viewer/clicker so that they will read/hear/see your story (and be enriched by the experience).  So don’t think you know all there is to know when the headline on a Pew Research Center poll blares “45% of Americans Say U.S. Should Be a ‘Christian Nation’” because the truth is less alarming than that.

In the past couple of years I’ve written a few times about the concept of Christian nationalism, and not in an approving way.  By definition,

Christian nationalism is the belief that the American nation is defined by Christianity, and that the government should take active steps to keep it that way. Popularly, Christian nationalists assert that America is and must remain a “Christian nation”—not merely as an observation about American history, but as a prescriptive program for what America must continue to be in the future. Scholars like Samuel Huntington have made a similar argument: that America is defined by its “Anglo-Protestant” past and that we will lose our identity and our freedom if we do not preserve our cultural inheritance.

Christian nationalists do not reject the First Amendment and do not advocate for theocracy, but they do believe that Christianity should enjoy a privileged position in the public square. The term “Christian nationalism,” is relatively new, and its advocates generally do not use it of themselves, but it accurately describes American nationalists who believe American identity is inextricable from Christianity.

Most of the Founding Fathers did profess a belief in a Supreme Being. If they believed that the success of their new creation was inextricably linked to Christianity as it was understood in their day – even IF  that is true – that’s not what it says in the structure for government they wrote.  Historical scholarship has lauded the American experiment that protects the rights of citizens to worship freely while disconnecting the religions from having any governmental authority.  It’s been one step on the still-being-paved path to a free society willing to give everyone a chance to contribute and to reap the rewards of their work.

So the headline roaring that nearly half of us think we should be a “Christian nation” is concerning, but it turns out there’s not so much worry there as one might imagine since the survey also finds that we don’t agree what that phrase even means:

For instance, many supporters of Christian nationhood define the concept in broad terms, as the idea that the country is guided by Christian values. Those who say the United States should not be a Christian nation, on the other hand, are much more inclined to define a Christian nation as one where the laws explicitly enshrine religious teachings.

Overall, six-in-ten U.S. adults – including nearly seven-in-ten Christians – say they believe the founders “originally intended” for the U.S. to be a Christian nation. And 45% of U.S. adults – including about six-in-ten Christians – say they think the country “should be” a Christian nation. A third say the U.S. “is now” a Christian nation.

At the same time, a large majority of the public expresses some reservations about intermingling religion and government. For example, about three-quarters of U.S. adults (77%) say that churches and other houses of worship should not endorse candidates for political offices. Two-thirds (67%) say that religious institutions should keep out of political matters rather than expressing their views on day-to-day social or political questions. And the new survey – along with other recent Center research – makes clear that there is far more support for the idea of separation of church and state than opposition to it among Americans overall.

A Washington Post analysis makes clear that this poll hasn’t found a burbling caldron of restive theocrats across the country; in fact, “comfortable majorities want daylight between politics and faith.”

Sixty-seven percent of all adults, for instance, say churches should stay out of politics, while 77% say they should not endorse candidates for elected office.

Among the 45% who want the United States to be a “Christian nation”:

  • 28% want the federal government to declare the country a Christian nation, while 52% say the government should never declare an official religion
  • 24% say the federal government should promote Christian values, while 52% say it should promote moral values shared by many faiths
  • 39% say the federal government should enforce separation of church and state, while 31% say it should stop enforcing it.

Among all United States adults, 15% want the federal government to declare the country a Christian nation (69% do not), 13% say the federal government should promote Christian values (63% favor values shared by many faiths), 54% say the government should enforce separation of church and state (19% say it should stop).

So, the percentage of Americans who don’t believe in the separation of their Christian church from state authority is small…but the success of Christian evangelicals in winning political office is undeniable: give them credit for playing the game on its own terms and taking control of the levers of power at a rate beyond their real numbers in the population.  Those people are the ones fighting to make secular society look more like their preferred variety of Christianity.  Here in Texas they are hard-charging to use public tax dollars to fund private religious education for their children and leave the rest of “the little skoolchirrun of Texas” to languish in an underfunded and second-rate (at best) public education system.

“Texas, a friend used to say, is hard on women and little things” is how Christopher Hooks started a May article in Texas Monthly that let Texas’ Republican leaders have it (no Democrat has won statewide office in Texas since 1994!) over their treatment of children and the public education system:

It is a grotesque and cruel irony that the Republican primary this year, like several years of political activity before it, was dominated by an all-consuming and comically misdirected argument about the protection of children and by a multifront war against long-neglected public schools. There were essentially no contested policy proposals in the GOP primary that would affect the practical and economic circumstances of all Texans. (There rarely are.) There was, however, ceaseless discussion about the well-being of children, their morals, their internal lives.

The most acute panic was over transgender children. In February, [Attorney General Ken] Paxton’s office issued a formal opinion holding that gender-affirming care, such as the prescription of puberty blockers to trans kids, constituted child abuse. Shortly after, [Governor Greg] Abbott tasked the Department of Family and Protective Services, an overworked and underfunded agency he had overseen for close to eight years, with investigating the families of trans kids for such abuse.

The more widespread crisis concerned books. This panic was conjured up by right-wing parents and elected officials in roughly equal measure. The first target was “divisive” material about race. Then, elected officials began to agitate about “pornography” in schools, a category that included mostly literature featuring queer characters. Lawmakers proposed lists of books to be banned. In November, Abbott ordered the Texas Education Agency to investigate cases of pornography in public schools and prosecute those responsible “to the fullest extent of the law” because, he wrote, it had to be a top priority to “protect” Texas students.
Public school teachers and children’s librarians—members of two professions that offer highly beneficial services to society, for little pay—became villains to activist parents and candidates alike. They were called “groomers” and “pedophiles” on social media. In Granbury, near Fort Worth, two women lodged a criminal complaint in May against the local school’s libraries, prompting a police investigation. At a subsequent school board meeting, one of the women opined that a committee assembled to review troublesome books comprised “too many” librarians instead of “people with good moral standards.”

That’s right: no intersection in this Venn diagram of the universes of “librarians” and “people with good moral standards,” according to this woman.  She’s not alone in that kind of sentiment.  It’s so tiresome.

A year of manufactured outrage about the specter of loose morals in public education had the effect of making all of public education worse—which, for some, seemed to be the goal. Test scores have dropped. Even parents who strongly favor public schooling have begun to search for alternatives. State leaders, including Abbott, who have presided over an education system that spends about 20 percent less than the national average on each student, began to lay the framework for a renewed push to expand school choice and perhaps introduce a voucher system in which taxpayer dollars would be used to fund private schools.

Our right-wing lieutenant governor has been championing vouchers for years, and that came up in a terrific column by Chris Tomlinson in the Houston Chronicle this summer that highlighted the on-going effort by right-wing extremists and their rich Texas patrons to “gut Texas public education.”

Their top priority is helping Lt. Gov. Dan Patrick pass a school voucher bill that allows parents to spend state money to send their kids to private, religious schools, effectively defunding public schools. To inspire support for their plan, Patrick and his allies have set public schools up for failure by cutting their budgets.

Texas lawmakers have shrunk state spending per student over the last 15 years. Occasionally, they’ll authorize an increase, only to cut it later. Texas spends $9,900 per student, while the national average is $13,185, the Education Data Initiative reported.

Political vilification, school shooters, and poor compensation have led two-thirds of teachers to consider leaving the profession, the Texas American Federation of Teachers found in polling its members.

Texas already ranks 35th in the nation for pre-K through 12 education, U.S. News and World Report determined. WalletHub ranked the quality of Texas’s education as 33rd in the country. An exodus of experienced teachers will only worsen matters.

Few Texans can afford the $30,000 or more that a top private school charges and most do not want their child enrolled in a fundamentalist indoctrination camp. If we want our children and state to prosper in a competitive global economy, we must defend our public schools from those who would destroy them.

Self-described “conservatives” who demonstrate with their actions (and their money) that they do not believe in the American ideal of a free public education for all, nor do they believe in the separation of church and state or in real freedom of religion.  I can’t say how many of them fall into the 15% of all American adults who want the federal government to declare America a “Christian nation,” but I find it alarming enough to say I will have that in mind on election day.

Fundamental dishonesty

It wasn’t a “driveway moment” because I wasn’t in my driveway, I wasn’t sitting in the car listening to the radio to hear the end of a story that had sucked me in.  No, I was still on the road headed home from the grocery store when I heard two words that broke through and provided some clarity of mind, finally, amid the onslaught of distressing rulings from the Supreme Court of the United States.

Just a week ago, the court’s six “conservative” justices ruled that a program in Maine that subsidizes tuition for certain private schools in rural areas of the state cannot exclude religious private schools from the program.  Two days later the same six found that a New York law placing strict limits on carrying guns in public violates the Second Amendment.  And the day after that, those same six members not only found that a Mississippi ban on abortions after just 15 weeks was constitutional, they went the extra step and overturned the nearly 50-year old precedent of their own court that established a woman’s right to an abortion.

The separation of church and state.  The rights to privacy, and to safety, individual liberty, and self-determination.  The targets of this Supreme Court and the “conservative” movement in general couldn’t be clearer.  With each new Republican-appointed justice on the court, and each new ruling by the new majority, they demonstrate their mission to remake America as a paradigm of Christian nationalism.  It seems clear that the decades-long mission to destroy the secular society that has grown up since World War II just can’t be denied, not even when the inconvenience of the facts gets in the way.

It was Nina Totenberg on the radio reporting on the ruling in favor of the high school coach who insisted on holding a prayer circle at midfield after football games, and Justice Neil Gorsuch’s opinion scolded the school district:

“Here, a government entity sought to punish an individual for engaging in a personal religious observance, based on a mistaken view that it has a duty to suppress religious observances even as it allows comparable secular speech. The Constitution neither mandates nor tolerates that kind of discrimination. Mr. Kennedy is entitled to summary judgment on his religious exercise and free speech claims,” Gorsuch wrote.

The three dissenters said that account of the facts blinkered reality (emphasis added). Writing for the three liberals, Justice Sonia Sotomayor said that Kennedy’s prayer was neither private speech, nor benign. She pointed to the fact that the coach conducted a media blitz leading ultimately to the field being stormed and students being knocked down. And she said “schools face a higher risk of unconstitutionally ‘coerc[ing] … support or participat[ion] in religion or its exercise’ than other government entities.”

“This decision does a disservice to schools and the young citizens they serve, as well as to our Nation’s longstanding commitment to the separation of church and state,” Sotomayor wrote. “Today’s decision elevates the rights of a school coach who voluntarily accepted public employment, over the rights of students required to attend public schools and who may feel obligated to join in prayer.” In doing so, Sotomayor claims, the court gives “short shrift” to the constitutions ban on state entanglement with religion.

University of Virginia law professor Douglas Laycock usually files briefs siding with religion advocates. But not in this case. He called Monday’s ruling, “fundamentally dishonest” and pointed to the third sentence of the Gorsuch opinion, which characterizes coach Kennedy’s conduct as “quiet isolated prayers,” stating, “They weren’t quiet and they weren’t isolated. They were leading the students in prayer, and to say that’s okay undermines all the school prayer cases.” By that he means Supreme Court decisions barring teacher- or student-led prayers in public school classrooms, and ceremonies like graduation.

It was like a fire alarm went off inside my head: “fundamentally dishonest.”

Yes—the fundamental dishonesty of these justices, and of the Christian religious extremists who have been fighting the secularization of American society for generations!  They have had a winking understanding with a certain segment of America: anything is permissible—the end justifies the means—when it comes to returning America to be the Christian country we all “know” it should be, including lying under oath in order to gain positions of power.  Don’t believe me?  Look at the video of the confirmation hearings over the years of the “conservative” justices now on the court: is it just a coincidence that when the Senate Judiciary Committees asked these nominees about Roe v. Wade, these individuals had the same answer, in virtually the same words, words meant to leave the impression that they believed in the doctrine of stare decisis in general and specifically for this case?  I think not.

In a concurring opinion on Dobbs, Justice Clarence Thomas says the quiet part out loud about using the wedge they perfected in overturning Roe to take aim at other precedents that guarantee other rights to Americans.

“In future cases, we should reconsider all of this Court’s substantive due process precedents, including Griswold, Lawrence, and Obergefell,” Thomas wrote on Page 119 of the opinion in Dobbs v. Jackson Women’s Health, also referring to the rulings that legalized same-sex relationships and marriage equality, respectively. “Because any substantive due process decision is ‘demonstrably erroneous’ … we have a duty to ‘correct the error’ established in those precedents.”

Just coincidence, right, that the other cases on his mind are the ones that guaranteed the rights to same-sex marriage, and same-sex sex, and the use of birth control.  BIRTH CONTROL!?  He wants to return to a time when the use of birth control by married couples in the privacy of their own home could be and was prohibited by states?  Who can even imagine such a thing?

I know who…so do you.  And I don’t take any comfort—at all—in the protestation from the other five “conservative” justices that “[n]othing in this opinion should be understood to cast doubt on precedents that do not concern abortion.”  When there is fundamental dishonesty, I have doubts.

Know your enemy

On Friday morning, after a night of insomnia fueled by worries about raising children in a collapsing society, I opened my eyes, started reading about efforts by Wisconsin Republicans to seize control of the state’s elections, then paused to let my tachycardiac heartbeat subside. Marinating in the news is part of my job, but doing so lately is a source of full-body horror. If this were simply my problem, I’d write about it in a journal instead of in The New York Times. But political despair is an issue for the entire Democratic Party.

It’s predictable that, with Donald Trump out of the White House, Democrats would pull back from constant, frenetic political engagement. But there’s a withdrawal happening right now — from news consumption, activism and, in some places, voting — that seems less a product of relief than of avoidance. Part of this is simply burnout and lingering trauma from Covid. But I suspect that part of it is about growing hopelessness born of a sense that dislodging Trump has bought American democracy only a brief reprieve.

One redeeming feature of Trump’s presidency, in retrospect, was that it was possible to look forward to the date when Americans could finish it. Covid, too, once seemed like something we’d be able to largely put behind us when we got vaccinated. Sure, Trumpism, like the virus, would linger, but it was easy to imagine a much better world after the election, the inauguration and the wide availability of shots.

Now we’re past all that, and American life is still comprehensively awful. Dystopia no longer has an expiration date.

Last week in the New York Times, Michelle Goldberg worried about the future of our American democracy.  Like thousands/millions of others, I share her concern, and so should you.

The problem isn’t just that polls show that, at least right now, voters want to hand over Congress to a party that largely treats the Jan. 6 insurrectionists as heroes.

(snip)

What’s terrifying is that even if Democrats win back public confidence, they can win more votes than Republicans and still lose. Gerrymandering alone is enough to tip the balance in the House.

(snip)

Meanwhile, Republicans are purging local officials who protected the integrity of the 2020 election, replacing them with apparatchiks. It will be hard for Republicans to steal the 2024 election outright, since they don’t control the current administration, but they can throw it into the sort of chaos that will cause widespread civil unrest. And if they win, it’s hard to imagine them ever consenting to the peaceful transfer of power again.

(snip)

I look at the future and I see rule without recourse by people who either approve of terrorizing liberals or welcome those who do. Such an outcome isn’t inevitable; unforeseen events can reshape political coalitions. Something could happen to forestall the catastrophe bearing down on us.

Here’s a hopeful sign: two long-time contributors to Fox News giving a thorough and public explanation of why they just can’t take it any more.

…there are still responsible conservatives [at Fox News] providing valuable opinion and analysis. But the voices of the responsible are being drowned out by the irresponsible.

A case in point: Patriot Purge, a three-part series hosted by Tucker Carlson.

The special—which ran on Fox’s subscription streaming service earlier this month and was promoted on Fox News—is presented in the style of an exposé, a hard-hitting piece of investigative journalism. In reality, it is a collection of incoherent conspiracy-mongering, riddled with factual inaccuracies, half-truths, deceptive imagery, and damning omissions. And its message is clear: The U.S. government is targeting patriotic Americans in the same manner —and with the same tools—that it used to target al Qaeda.

(snip)

This is not happening. And we think it’s dangerous to pretend it is. If a person with such a platform shares such misinformation loud enough and long enough, there are Americans who will believe—and act upon—it.

This isn’t theoretical. This is what actually happened on January 6, 2021.

Over the past five years, some of Fox’s top opinion hosts amplified the false claims and bizarre narratives of Donald Trump or offered up their own in his service. In this sense, the release of Patriot Purge wasn’t an isolated incident, it was merely the most egregious example of a longstanding trend. Patriot Purge creates an alternative history of January 6, contradicted not just by common sense, not just by the testimony and on-the-record statements of many participants, but by the reporting of the news division of Fox News itself.

There are still many real conservatives who recognize that the Orange Emperor has no clothes, and who have not drunk the toxic brew that has let so many Republicans (and others) show true feelings they have always keep secret, until now.  Jennifer Rubin is one.

When Donald Trump ran for president in 2016, Never Trumpers (now largely ex-Republicans) warned that he would corrupt the party in every way imaginable. His misogyny would morph in the party’s toxic masculinity and degradation of women, they cautioned. His infatuation with brutality and violence (boasting he would kill terrorists’ families, exhorting his supporters to slug protesters) would metastasize to the party as a whole. Boy, did those predictions pan out.

You only have to look at the vicious imagery showing the murder of Rep. Alexandria Ocasio-Cortez (D-N.Y.) deployed by Rep. Paul A. Gosar (R-Ariz.), the verbal attack on her from Rep. Louie Gohmert (R-Tex.) last year — and Republicans’ defense of both — to understand that their refusal to dump Trump after the “Access Hollywood” tape came to light was merely the prelude to an era of normalizing violence (especially against women), culminating in the Jan. 6 violent insurrection, which many Republicans, including Trump, tried to paint as nonviolent.

Threats and portrayals of violence against women have turned into a badge of honor for a party in which traditional notions about gender (back to the 1950s!) have become a key predictor of Republican support. Casting men (even a Supreme Court nominee) as victims of aggressive, “nasty” or unhinged women accusing them of wrongdoing has become standard fare in the Trump party.

Rubin cites Robert P. Jones, CEO and founder of Public Religion Research Institute, who is willing to lay the blame for the violence we’re seeing now at the core of Republican party voters: White evangelicals.

Today, for an alarming number of white conservative Christians, the mark of Christian faithfulness is not a love that inspires them to lay down their lives for their friends, but a defensiveness that lures them to take the lives of their fellow citizens.

The anti-democratic and white supremacist core of this worldview snaps into focus as soon as we ask just one question: What is the “America” they are saving? This question is at the heart of the MAGA ideology that has now fully overtaken one of our two major political parties.

That second “A,” for “again,” is the hermeneutical key that unlocks the obfuscation.  This nostalgia for a White Christian America has become the weapon of choice in the culture wars. In that vision of the country, white law and order reign, and with refreshments and pats on the back, white vigilantes are informally deputized as partners. And Black people protesting in the streets or even shopping in the local CVS are seen as suspect for not playing their properly deferential roles or staying in their assigned subservient places.

If Trump has done anything for us, he has peeled back a thin veneer of patriotic- and Christian-sounding words to reveal the core claim underneath it all: That God intended America to be a white Christian nation. That claim has literally generated—for those among the chosen— a license to kill anyone who threatens that norm and the confidence that those actions will not only be free of negative consequences, but be rewarded both here on earth and in heaven.

“Christian nationalism” is the threat.  Let’s start by defining the terms, thanks to Paul D. Miller at Christianity Today.

There are many definitions of nationalism and an active debate about how best to define it. I reviewed the standard academic literature on nationalism and found several recurring themes. Most scholars agree that nationalism starts with the belief that humanity is divisible into mutually distinct, internally coherent cultural groups defined by shared traits like language, religion, ethnicity, or culture. From there, scholars say, nationalists believe that these groups should each have their own governments; that governments should promote and protect a nation’s cultural identity; and that sovereign national groups provide meaning and purpose for human beings.

What is Christian nationalism?

Christian nationalism is the belief that the American nation is defined by Christianity, and that the government should take active steps to keep it that way. Popularly, Christian nationalists assert that America is and must remain a “Christian nation”—not merely as an observation about American history, but as a prescriptive program for what America must continue to be in the future. Scholars like Samuel Huntington have made a similar argument: that America is defined by its “Anglo-Protestant” past and that we will lose our identity and our freedom if we do not preserve our cultural inheritance.

Christian nationalists do not reject the First Amendment and do not advocate for theocracy, but they do believe that Christianity should enjoy a privileged position in the public square. The term “Christian nationalism,” is relatively new, and its advocates generally do not use it of themselves, but it accurately describes American nationalists who believe American identity is inextricable from Christianity.

What is the problem with nationalism?

Humanity is not easily divisible into mutually distinct cultural units. Cultures overlap and their borders are fuzzy. Since cultural units are fuzzy, they make a poor fit as the foundation for political order. Cultural identities are fluid and hard to draw boundaries around, but political boundaries are hard and semipermanent. Attempting to found political legitimacy on cultural likeness means political order will constantly be in danger of being felt as illegitimate by some group or other. Cultural pluralism is essentially inevitable in every nation.

Is that really a problem, or just an abstract worry?

It is a serious problem. When nationalists go about constructing their nation, they have to define who is, and who is not, part of the nation. But there are always dissidents and minorities who do not or cannot conform to the nationalists’ preferred cultural template. In the absence of moral authority, nationalists can only establish themselves by force. Scholars are almost unanimous that nationalist governments tend to become authoritarian and oppressive in practice. For example, in past generations, to the extent that the United States had a quasi-established official religion of Protestantism, it did not respect true religious freedom. Worse, the United States and many individual states used Christianity as a prop to support slavery and segregation.

There is much more here you should read.  Know your enemy, while there is still time to win the fight.

This is not about all Christians, or even all Christian evangelicals.  But those who think “freedom of religion” means everyone is free to practice their particular strain of Christian faith in their houses of worship and through the imposition of their religious beliefs in secular law, those who harbor a “nostalgia for White Christian America,” and who have been succeeding politically at achieving their goals since at least the days of the Moral Majority, those are the political enemies we need to get serious about defeating.  Right now, political despair be damned.