Reflecting on September 11: a call to our better angels

In the entry hallway at our house we have a framed picture of the night skyline of Lower Manhattan as seen from New Jersey, the twinkling twin towers of the World Trade Center the focal point.  The caption under the photo reads, “We’ll never forget.”  Not forget what happened that day?  That’s the easy part.

That morning I was at my desk at work with the television tuned to CNN, trying to concentrate on the newspaper, when I became barely conscious of talk about a plane hitting one of the towers.  They got my attention when I saw the video of smoke coming from the north tower and heard the anchor talking to someone who said he saw a passenger jet hit the building.  That’s ridiculous, I thought: those planes would never accidentally hit a downtown building, and you could see on TV that the sky was a clear, brilliant blue…must have been a small private plane or something.  My office mate walked in and I brought him up to date on what they were saying, then we sat and watched…and saw a passenger plane come into the frame and slam into the other building!  My first thought: this is not an accident.  (Firm grasp of the obvious, eh?)

I didn’t move from the TV.  Another plane hit the Pentagon.  I watched the towers collapse, fascinated at how they seemed to accordion down on themselves, and not believing the size of the dust cloud they sent up.  Then we were all sent home from our government office in Houston because no one knew what might be the next target.  I sat in front of my television at home the rest of the day trying to get it all straight in my head—what do we know, as opposed to what we think we know—as I had done sitting at a microphone in a radio studio in Houston more than 15 years earlier, on the day space shuttle Challenger blew up.

In the next few weeks we learned that the hijackers who died along with almost 3,000 innocent victims on September 11 were connected to a global terrorist network called Al Qaeda, founded by Saudi-born Osama bin Laden, and which was implicated in prior attacks on American targets around the world.  Apparently, Al Qaeda was attacking those it saw as enemies of its fundamentalist interpretation of Islam.  Before the end of the year, President Bush sent American troops to Afghanistan to get bin Laden and other Al Qaeda leaders and their protectors within the Taliban.  We’ve been at war ever since.

Not just an impossible to quantify war on “terrorism,” which is really more a tactic than an enemy, but an actual boots-on-the-ground bullets-in-the-air war, and there’s still no end in sight.  One big reason, I believe, is that “we” aren’t at war.  Our armed forces are at war, and so are their loved ones, but when have the rest of us felt like we were at war?  There haven’t been any shortages of goods, damn few protests, and no tax increases to pay for a war.  Absent any kind of personal connection it’s not surprising that many Americans find it hard to remember that “we” have been fighting war constantly since late 2001—and for much of that time, two wars.  We have come to think of it, when we think of it at all, as a perfectly normal situation; for many of our soldiers, sailors and Marines, being in a shooting war is all they know professionally, and what their spouses and kids assume to be a normal life.

We went to war in Afghanistan to get the people who attacked us on September 11.  We finally killed Osama bin Laden in Pakistan this year, but there’s no sign of an end to our presence in Afghanistan.  We went to war in Iraq to…go ahead, you fill in the blank, but we know it wasn’t to get Al Qaeda, since they weren’t there, or to stop Saddam Hussein from using his weapons of mass destruction, which also weren’t there.  Ironically, the war we chose to fight in Iraq only strengthened our enemy there, if it didn’t actually create an enemy where he didn’t previously exist.  Last month, some eight and a half years after that war began, was the first month that there were no American casualties in Iraq.

The attacks of September 11 were a shot to the solar plexus of the American people.  In the immediate aftermath we did what Americans do after a surprise attack, whether from a mortal enemy or from Mother Nature: everyday men and women responded heroically in the face of the crisis, then we all took care of those who needed to be taken care of.  We opened our hearts and our purses without complaint or even a second thought, and helped each other through until the shock wore off, then turned our attention to those who attacked us.

Unfortunately, we didn’t see the second surprise attack, the one launched by cynical politicians and government functionaries who took advantage of our fear and anxiety.  The news media, shamefully fearful of even being accused of being less than loyal patriots, stood by and let officials get away with murder, in the figurative if not the literal sense.  We let our fear overpower “the better angels of our nature” and spent parts of the next ten years squandering our time, our treasure and our good karma.

We crawled all over each other with demonstrations of the trappings of patriotism as if that was all that was required to be a patriot, as if claiming allegiance to America’s ideals was just as good as living up to those ideals when it really matters.

We let natural wariness in unusual circumstances turn into fear of The Other.  We treated Americans who are Muslim, and those who came here from the Middle East and southern Asia, as though they were in the cockpits of those planes in spirit that day.  People whose only sin was that they practice a particular religion—including those in the peaceful mainstream of that religion, not in the violent, radical extreme—or trace their heritage to a particular part of the world weren’t given the benefit of any doubt but that they were enemies of America.  How much time have we wasted on things like trying to ban shariah law, or trying to stop Muslims from building mosques where some loudmouth decided it’s not appropriate?

How is it that we really spent breath fighting with each other over whether it’s all right to torture prisoners, or just OK to secretly send them to friendly countries where they do the torturing for us?  Were we napping when the government enacted Patriot Acts at the expense of our own civil liberties?  Why did we devote our time and energy to a blue ribbon investigation into ways we could better protect ourselves in the future, and then not implement the recommendations?

How did we sit still for the manipulators who used this attack on our country to whip up sympathy for a war against a country (and its people) that had nothing to do with that attack, with the result that a larger number of Americans have died in that needless war—Americans who bravely, selflessly volunteered to protect the rest of us—than died in the original attack?  And that’s to say nothing of the cost in dollars, and the resulting impact that has had on our national economy and well being.

Back then, I thought that a few months after the attacks, when the shock subsided, we’d regain our perspective, but it seems that I was thinking about a different America, one which perhaps only ever existed in dreams: one where we followed the rules we set for ourselves, even when we were frightened; where people who hijack our airplanes and use them to kill thousands of our fellow Americans have the right to a fair and public trial; where, when crazy people who claim to adhere to the tenets of one of the world’s great religions but are in fact an extremist group led by a delusional maniac with a messiah complex attack our cities and our government institutions, we don’t ignore facts and logic to leap to the conclusion that every person in the world who practices that religion is part of a plot to get us.

Today we have the chance to do better, and I believe we can.  We can work to put aside our fear and get over the juvenile impulse to attack anyone different from ourselves.  Let’s choose to deal with people based on who they really are and what they really do, rather than relying on our fevered imaginations to do our thinking for us.  Let’s start, for example, by recognizing the difference between Al Qaeda and Al Jazeera, or the difference between a community center and a terrorist training camp.

Not forgetting the events of September 11, 2001—that’s the easy part.  If we don’t do the hard part, and act like the people we pride ourselves on being, then the terrorists have already won.

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The only Hurricane Irene news you really need: Michele Bachmann says God sent it to get the attention of American politicians

She really did.  And yes, I know she came back and said she was only kidding—great kidder, this one.  Thing is, no one would have ever thought she was serious except for the fact that she’s running for president as an evangelical conservative who was taught that the U.S. Constitution is based on biblical law, and very little else.

But what if she wasn’t kidding?  Philip Bump thinks just maybe she could be on to something here…

How do we determine which disasters are messages from God, and which ones aren’t his fault, but instead should appeal to Him to fix?

(snip)

Even if we figure out that God is sending a message, how do we know who the message is to?

(snip)

Does the severity of the disaster indicate the degree to which God is angry?  If so, why was God so much madder at Joplin, Missouri, than at the entire East Coast?

Even Fred Flintstone was down with having a gay old time

Quick follow-up on the New York gay marriage vote, while waiting for a rational explanation from those in the “states’ rights” crowd who support an amendment to the U.S. Constitution that would prevent states from exerting their rights on this issue:

–hooray for the mayor of New York’s unequivocal support for gay marriage: it’s the right thing to do, opposing it is the same as opposing women’s rights or civil rights or the abolition of slavery, the law won’t require religions to perform or sanction a same sex marriage…and although people are free to belong to any religious group American society as a whole places its faith in the Constitution, not some set of religious laws.

–the Obama Administration isn’t defending the Defense of Marriage Act, and when House Republicans threaten to fight an 81-year-old woman over it even the lawyers bail out.

–the gay marriage issue helped a president win re-election in 2004; now some political pros think the Democrats can use gay marriage to hammer Republicans in 2012 because it could pull traditional Republicans away from the right-wing Christian evangelicals taking over the GOP.

–and looking into the future far beyond 2012, how many of us have even thought about how all this kerfuffle over gay rights will be viewed by our descendants?

“A vote of conscience”

Congratulations to the New York legislature for legalizing gay marriage in the state, for doing it with support from Democrats and Republicans, for stepping forward and changing the law to protect the civil rights of all New York citizens.  I read that the passage of the New York law is being credited to a couple of senators, one of whom voted against a similar proposal two years ago, both of whom cited the same reason for their vote this time: conscience.  “It was the right thing to do” is a powerful weapon.

I’m happy to see that people are coming around.  Yes, much more slowly than you might like, but big changes don’t happen overnight.  Now you’ve got the lawmakers in New York, the third-most populous state in the nation, accepting that gay marriage is a question of civil rights, one that can’t be pushed aside any more.

The objections still come predominantly from a religious point of view, and I get that.  These people want the civil law to enforce their religious beliefs on everyone, but that’s not the way it works in this exceptional country.  For the sake of the discussion, let’s accept the premise that the United States was founded on Christian principles; that still doesn’t make the United States a “Christian nation,” despite the fact that more Americans identify as Christians than as members of any other religion.   The Founding Fathers—not all devout Christians in the modern sense, not by any means—believed in everyone having the freedom to worship as they choose to, and in a government that does not show preference for any one religion over another (my translation of the establishment clause).  Legislators pass laws to protect the rights of all Americans, not just the ones who practice the majority religion.

You don’t believe in gay marriage?  OK, that’s your right.  Your church doesn’t believe in gay marriage?  Don’t perform any; no one’s forcing you.  What New York and other states have done is make it legal for two people of the same sex to take out a marriage license under civil law and enjoy the rights and responsibilities that come with being married.  They don’t need the approval of any religious group, they’re married in the eyes of the law.  From a legal point of view, I don’t see the substantive difference between a heterosexual couple who get married in a civil ceremony and a homosexual couple who get married in a civil ceremony—none of them have the approval of any church, nor do they need it.  More power to ’em all.

I really don’t want to have to hear all this right now

I mean, this is June…June 2011, right?  Almost 17 months before the 2012 election?  I find that I grow fatigued already with the attention being paid to the early stages of the Republican Party’s presidential contest (I would be fatigued with the attention to the Democratic Party’s contest right now, too, if there was one).  There’s too much time before the election, and too much opportunity for things to happen—to change—for me to believe I’ve got to lock in to a candidate right now.  Yet the drone of activity continues.

It now seems clear that Rick Perry’s made up his mind to run for president.  Fine.  (I’ve been fighting off an imagined letter explaining his strategy, but I don’t know if I can fight it forever.)  One reason the Perry prospectus is positive is that the Newt Gingrich political brain trust that quit on him earlier this month was a bunch of Perry people, so they’re now available, if asked, to work on the makeover of yet another Texas governor into a national leader.  (Wasn’t the last one we sent you enough for a while?)  Gingrich says that was just a difference of opinion about how to run a campaign…wonder what his reasoning is today to explain his major fundraisers also calling it quits?

There’s been some consideration lately that perhaps Michele Bachmann is not so out of the mainstream after all; this is disturbing, too, and appears to be true to the extent that the mainstream is no longer where it once was.

But there was some not-disheartening news today in the stories on Jon Huntsman’s announcement of his candidacy for president.  He was able to make the point that he believes himself to be the best person for the job without resorting to irrational and hysterical (and untrue) accusations about President Obama.  No ominous warnings about socialism, or death panels, or usurpers and traitors, or even accusations that he doesn’t love his own dog.

“He and I have a difference of opinion on how to help a country we both love,” Mr. Huntsman said of Mr. Obama. “But the question each of us wants the voters to answer is who will be the better president, not who’s the better American.”

I don’t really want to be undergoing a presidential election right now, in the same way that I really don’t want to be undergoing a colonoscopy right now.  If I must, though, I could get used to one that sounded like that; on the other hand, I’m far too used to the sound of Americans’ religious bigotry showing its resilience, as it did again today.