Even Fred Flintstone was down with having a gay old time

Quick follow-up on the New York gay marriage vote, while waiting for a rational explanation from those in the “states’ rights” crowd who support an amendment to the U.S. Constitution that would prevent states from exerting their rights on this issue:

–hooray for the mayor of New York’s unequivocal support for gay marriage: it’s the right thing to do, opposing it is the same as opposing women’s rights or civil rights or the abolition of slavery, the law won’t require religions to perform or sanction a same sex marriage…and although people are free to belong to any religious group American society as a whole places its faith in the Constitution, not some set of religious laws.

–the Obama Administration isn’t defending the Defense of Marriage Act, and when House Republicans threaten to fight an 81-year-old woman over it even the lawyers bail out.

–the gay marriage issue helped a president win re-election in 2004; now some political pros think the Democrats can use gay marriage to hammer Republicans in 2012 because it could pull traditional Republicans away from the right-wing Christian evangelicals taking over the GOP.

–and looking into the future far beyond 2012, how many of us have even thought about how all this kerfuffle over gay rights will be viewed by our descendants?

“A vote of conscience”

Congratulations to the New York legislature for legalizing gay marriage in the state, for doing it with support from Democrats and Republicans, for stepping forward and changing the law to protect the civil rights of all New York citizens.  I read that the passage of the New York law is being credited to a couple of senators, one of whom voted against a similar proposal two years ago, both of whom cited the same reason for their vote this time: conscience.  “It was the right thing to do” is a powerful weapon.

I’m happy to see that people are coming around.  Yes, much more slowly than you might like, but big changes don’t happen overnight.  Now you’ve got the lawmakers in New York, the third-most populous state in the nation, accepting that gay marriage is a question of civil rights, one that can’t be pushed aside any more.

The objections still come predominantly from a religious point of view, and I get that.  These people want the civil law to enforce their religious beliefs on everyone, but that’s not the way it works in this exceptional country.  For the sake of the discussion, let’s accept the premise that the United States was founded on Christian principles; that still doesn’t make the United States a “Christian nation,” despite the fact that more Americans identify as Christians than as members of any other religion.   The Founding Fathers—not all devout Christians in the modern sense, not by any means—believed in everyone having the freedom to worship as they choose to, and in a government that does not show preference for any one religion over another (my translation of the establishment clause).  Legislators pass laws to protect the rights of all Americans, not just the ones who practice the majority religion.

You don’t believe in gay marriage?  OK, that’s your right.  Your church doesn’t believe in gay marriage?  Don’t perform any; no one’s forcing you.  What New York and other states have done is make it legal for two people of the same sex to take out a marriage license under civil law and enjoy the rights and responsibilities that come with being married.  They don’t need the approval of any religious group, they’re married in the eyes of the law.  From a legal point of view, I don’t see the substantive difference between a heterosexual couple who get married in a civil ceremony and a homosexual couple who get married in a civil ceremony—none of them have the approval of any church, nor do they need it.  More power to ’em all.

I really don’t want to have to hear all this right now

I mean, this is June…June 2011, right?  Almost 17 months before the 2012 election?  I find that I grow fatigued already with the attention being paid to the early stages of the Republican Party’s presidential contest (I would be fatigued with the attention to the Democratic Party’s contest right now, too, if there was one).  There’s too much time before the election, and too much opportunity for things to happen—to change—for me to believe I’ve got to lock in to a candidate right now.  Yet the drone of activity continues.

It now seems clear that Rick Perry’s made up his mind to run for president.  Fine.  (I’ve been fighting off an imagined letter explaining his strategy, but I don’t know if I can fight it forever.)  One reason the Perry prospectus is positive is that the Newt Gingrich political brain trust that quit on him earlier this month was a bunch of Perry people, so they’re now available, if asked, to work on the makeover of yet another Texas governor into a national leader.  (Wasn’t the last one we sent you enough for a while?)  Gingrich says that was just a difference of opinion about how to run a campaign…wonder what his reasoning is today to explain his major fundraisers also calling it quits?

There’s been some consideration lately that perhaps Michele Bachmann is not so out of the mainstream after all; this is disturbing, too, and appears to be true to the extent that the mainstream is no longer where it once was.

But there was some not-disheartening news today in the stories on Jon Huntsman’s announcement of his candidacy for president.  He was able to make the point that he believes himself to be the best person for the job without resorting to irrational and hysterical (and untrue) accusations about President Obama.  No ominous warnings about socialism, or death panels, or usurpers and traitors, or even accusations that he doesn’t love his own dog.

“He and I have a difference of opinion on how to help a country we both love,” Mr. Huntsman said of Mr. Obama. “But the question each of us wants the voters to answer is who will be the better president, not who’s the better American.”

I don’t really want to be undergoing a presidential election right now, in the same way that I really don’t want to be undergoing a colonoscopy right now.  If I must, though, I could get used to one that sounded like that; on the other hand, I’m far too used to the sound of Americans’ religious bigotry showing its resilience, as it did again today.

The Extent of Pandering-ization in the American Political Community

What’s causing me a good bit of non-specific discomfort about Rep. Peter King’s hearing today ("The Extent of Radicalization in the American Muslim Community and that Community’s Response") is the premise that we should investigate if Muslims are cooperating with law enforcement in the fight against terrorism.  Why isn’t he investigating the cooperation of Baptists, or Buddhists?  Or the Unitarians or the Wiccans or the Scientologists?

Because they didn’t attack America on September 11?  No, they didn’t; a few adherents to a twisted interpretation of Islam did.  But “Muslims” as a group did not, and certainly Muslim Americans didn’t.

First, King has only a handful of anecdotal examples of Muslims not cooperating with the FBI or other law enforcement agencies in investigating homegrown terrorism; certainly nothing to justify this hearing, which could actually have been something constructive if it had been used as an opportunity for Muslims in America to talk about what they really believe.

Second, he’s wrong: research shows that law enforcement’s biggest source of help in fighting domestic terrorism comes from Muslim Americans and Muslim organizations (page 6).

Third, it shows the rest of the world just how stupid we can be at times, and might help Al Qaeda convince a few feeble-minded individuals that America really does hate Muslims.

That’s not to say that no Muslim Americans hate America or sympathize with Al Qaeda; crazy people belong to every religion—religions don’t test for crazy when they you sign up.  But this hearing targets people for suspicion because of their religion, and that’s just not right.

People are not the groups they belong to.  As Harry Reasoner put it, labels only lump me in among people with whom I have one thing in common.  Granted, it’s much easier to stereotype…once you understand that all Irish are drunks, all Mexicans are lazy, all Hindus worship cows, and all Muslims want to kill Americans, then no hard thinking is required.

Why we are so polarized

A man opens fire on a crowd in front of a grocery store; six are dead and 13 more are wounded.  A quick and easy explanation that somehow blames a political enemy would be nice, right?  Not so fast…

doc4d290f6a042817218110492This discussion got jump-started last week after the Tucson shootings thanks to the rampant news media speculation that accused gunman Jared Loughner was encouraged in this crime by violent rhetoric from the political right.  It turns out, most Americans aren’t buying: in a CBS News poll nearly 60% say there is no connection at all.

But Loughner is mentally disturbed, and according to his friends his view of the world, and his imagined grudge against Congresswoman Gabrielle Giffords, were influenced by extremist conspiracy theories (read about a couple of them here and here).  And so, some argue, Loughner is responsible for the crime but was influenced by a world in which violent rebellion against those who would hijack “our America” is seen as an heroic act.

…if you decide to go kill a bunch of innocent people, it’s a pretty safe bet that you’re not a picture of mental health. But that doesn’t sever the link between you and the people who inspired you, or insulate them from responsibility.

The quote is from Robert Wright’s Opinionator blog entry on Tuesday about the growing demonization of “the other” in our society.  He makes the point that any demagogue can whip up a fear frenzy among the gullible, that today’s technology allows each of us to shield ourselves from any competing point of view if we choose to, and that it’s easy to think the worst of people “you never communicate with, and whose views you never see depicted by anyone other than their adversaries.”

It feels true: most of us rarely discuss political issues with people who hold different views.  There seems to be no common ground from which to start a discussion, no one wants to hear what the other side has to say, and we end up beating each other over the head with talking points rather than exchanging ideas.

Paul Krugman attributes this to a deep divide in American political morality:

When people talk about partisan differences, they often seem to be implying that these differences are petty, matters that could be resolved with a bit of good will. But what we’re talking about here is a fundamental disagreement about the proper role of government.

He does a good job identifying the roots of today’s ballistic political tone, attributing it to a morally-based difference of opinion about what is appropriate, or constitutional, for our government to be doing.  A disagreement stemming from moral belief, as Krugman believes this one is, would be a disagreement not easily reconciled.

That doesn’t give us permission to stop talking to each other, or stop trying to find common ground, or to subtly encourage violent means to win the moral struggle.  Because then nobody wins.