The Constitution for grown-ups

As we prepare to pay scant attention to another confirmation hearing for a nominee to the Supreme Court of the United States, consider:

When David Souter was nominated to the court by President Bush (the first one…the good one) in 1990 he was little known in political circles outside of New Hampshire, but he had been a judge in trial and appellate courts in that state.  His nomination was opposed by NOW, the NAACP, and senators Ted Kennedy and John Kerry (among others) because they feared he was a right-wing ideologue.  By the time he retired in 2009—actually, long before that—conservatives blasted him for being a liberal, which many conservatives define as “one who does not believe as I do.”

David Souter’s judicial philosophy didn’t change in those years but the way we look at politics did; he left the court the same principled, thoughtful man who joined it a generation before.  So it’s worth considering what he had to say to Harvard graduates last month about the law and the role of judges in the American legal system.

The Constitution has a good share of deliberately open-ended guarantees, like rights to due process of law, equal protection of the law, and freedom from unreasonable searches.  These provisions cannot be applied like the requirement for 30-year-old senators; they call for more elaborate reasoning to show why very general language applies in some specific cases but not in others, and over time the various examples turn into rules that the Constitution does not mention.

Slate’s Dahlia Lithwick notes that some cheered what they saw as Souter’s disagreement with the judicial theories of some of his former court colleagues, but she finds what I think is a more valuable avenue to explore:

He wasn’t just using the opportunity to debunk what he called the "fair-reading model" of constitutional interpretation (which is quite different, although related, to the originalist approach).  And he wasn’t just using the speech to argue for evolving moral standards in judging, although he did that, too.  It seems to me that Souter’s decision to avoid all the hot-button words signals a much bigger project: He wants Americans to consider—in advance of yet another tedious confirmation hearing—the possibility that judging is really, really hard and only special people should get to do it.

Souter makes the point that the Constitution’s words are not always plain and clear, and are not without internal contradiction, and so the requirements for being a judge (particularly an appellate judge, a Supreme Court justice) go beyond high scores in reading comprehension.  He’s telling us, as Lithwick puts it, that we must recognize “ in Justice Oliver Wendell Holmes’ formulation, that ‘certainty generally is illusion and repose is not our destiny.’  He is telling us to stop dreaming of oracular judges with perfect answers to simple constitutional questions. He is telling us, in other words, to grow up.”

We shall see what Elena Kagan chooses to share about her philosophy of judging and the law.  Doug Kendall and Jim Ryan (no relation) hope that Kagan treats us as grown ups, and

…would be doing the entire nation as well as the Constitution itself a service if she would use the confirmation process to express and explain her commitment to follow the Constitution—all of it.  If Kagan does talk about the text and history of the Constitution, as well as the role of the court, it could go a long way toward recalibrating the current national debate on the judiciary and the Constitution.

They make a point on this issue that many overlook: it’s not just the original Constitution that justices must consider:

The amendments passed since the founding era have been glossed over a lot lately, at the Tea Parties, in the states, and even at the Supreme Court, where the conservative "originalists" seem to view what was originally drafted by the framing generation as better, and more legitimate law, than the changes made since.  This view is absurd…

Recognizing that both sides have been creative in their interpretation of the Constitution over the years, Kendall and Ryan urge Kagan (and everyone left of the political right) not to forego a fight with the right over fear of being branded hypocritical, but to defend the Constitution:

To be sure, the Constitution, properly interpreted, will not provide support for all liberal causes and nothing but liberal causes.  But it doesn’t provide support solely for right-wing fantasies, either, and Obama’s nominees to the court should make that clear.  The peddling of a selectively edited Constitution as patriotic and principled should be shown for what it is: a disgrace to our real Constitution.

Headline by Abbott & Costello

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“Many Faiths, One Truth”

That’s the title that caught my attention from atop an opinion piece in last week’s New York Times.

You don’t have to be a scholar of religions to understand that the major faiths share some basic teachings.  In this essay the Dalai Lama recounts discussions with scholars and experiences from his travels to demonstrate that compassion is a common tenet among the great religions, even when acts by a few of the “faithful” make it hard for the rest of the world to see that.

He believes recognizing common ground makes us better able to accept differences: “While preserving faith toward one’s own tradition, one can respect, admire and appreciate other traditions.”  He’s arguing for greater tolerance from all people toward the faiths and practices of all other people, and not just for feel-good reasons:

Finding common ground among faiths can help us bridge needless divides at a time when unified action is more crucial than ever. As a species, we must embrace the oneness of humanity as we face global issues like pandemics, economic crises and ecological disaster. At that scale, our response must be as one.

To paraphrase: stop letting differences in religious tradition and practice get in the way of the unity we Earthlings need to embrace.  Don’t throw away the gift while arguing about the pattern on the wrapping paper.

Dear Michael Berry…

Really?  Really?

I confess I don’t listen to your radio show, but if Houston’s Leading Information Source is to be believed you said on the air Wednesday that you thought it’d be a good thing that any mosque built near the site of the September 11 attacks in New York City be bombed:

“I’ll tell you this — if you do build a mosque, I hope somebody blows it up.” Berry added: “I hope the mosque isn’t built, and if it is, I hope it’s blown up, and I mean that.”

Really?

I see that you posted a message online the next day insisting

“I did NOT advocate bombing any mosque.”

and provided the audio there so people can listen for themselves.  Good.  But the words say what the words say: “I hope it’s blown up, and I mean that” do not convey the same message as “I hope the mosque isn’t built.”  And

“I hope the mosque isn’t built, and if it is, I hope it’s blown up, and I mean that.”

teeters right on the edge of encouragement.  I expect better from someone serious about the responsibility attendant to using the public airwaves.  (Yes, I know there are plenty of others who aren’t…but if Johnny jumped off the Brooklyn Bridge…)

I respect your apology for the poor word choice, but what’s really beneath you is playing the victim: accusing the Council on American-Islamic Relations of trying to intimidate you?  Telling your audience, “If that means I have to go off the air because I have an opinion that offends them, then that’s what that means.”?

(Does that kind of thing really sell on the air these days?  Really?)

IPTV threatens democracy—more after Oprah

Does the delivery system really make a difference, or do we just like to let ourselves get all caught up in something new?  I think the answer is, yes.

Last week Lord Google announced Google TV, its proprietary flavor of The Next Big Thing: Internet television, IPTV.  I’m not surprised to see Google out front on this: a system to deliver television programs over a fast Internet connection to a set top box for presentation on the ginormous high definition display at the heart of the family entertainment center.  If I can sit in my big comfy chair and enjoy cool Internet stuff on the same big clear monitor where I watch my teevee shows, and can get my shows on demand instead of on someone else’s schedule, why wouldn’t I?

This nirvana is not without its perils, though (but you knew that, right?): along with further diminishment of shared communal experience, local broadcast TV stations and their news operations are at economic risk.  The respected former newsman and Silicon Valley CEO Alan Mutter makes the case for the threat to local stations: once I can watch anything on my giant TV on demand, I will; so, the value item that local TV stations offer advertisers—a mass audience at a time certain—will start to diminish; and with it, the high profits local stations earn.

Then Mutter takes the next step: reduced profits mean less revenue available for the local broadcaster to spend on programming, specifically local news, which is the majority of any local station’s local programming.

Now I have my issues with local TV news, but I agree with Mutter:

A contraction in local TV news coverage, combined with the recent curtailment of newspaper coverage in most communities, will deprive our society of even more of the authoritatively reported information that is the lifeblood of a healthy democracy.

So, it’s our convenience and amusement vs. an informed and active citizenry?  Uh oh…