Tag Chris Tomlinson

You know you’re in trouble when one candidate for president encourages violence as a response to free speech and honest journalism, and some people cheer

Pat Ryan Leave a comment

Right after the U.S. Constitution established the three branches of government to provide checks and balances it immediately identified the next most important protections for American society: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”  In the First Amendment the Founding Fathers meant to make it clear that the people enjoyed freedom to live their lives on their own terms (within limits), and that the people (as a whole) were the superiors of the servants who staffed the government.  The people are free to say what’s on their mind and to share that information with others, and to call into question the words and ideas of their chosen and aspiring leaders.  And free to do so without retribution from the government.

Our most recent former president is hardly the first politician to have an adversarial relationship with American journalists; no president or any other government official enjoys being called out for flat-out lying or for bending the truth to his or her benefit.  But most don’t carry a crazy expectation that the free press is there to merely transcribe their words for posterity: he’s the only one I can remember who has, seemingly quite seriously, called for violence against anyone who criticizes him or fact-checks what he says.

Donald Trump told a crowd on Sunday that he wouldn’t mind if someone shot at the news media present at his rally here, escalating his violent rhetoric at one of his closing campaign events where he repeatedly veered off-message.

(snip)

Trump’s latest comments about the media underscored his embrace of violent language, days after he received blowback for suggesting former Republican congresswoman Liz Cheney would not be such a “war hawk” if she went into combat and had guns “trained on her face.”

(snip)

Trump has also used violent language for hecklers at his rallies. In 2016, after someone interrupted a Las Vegas rally, Trump told the crowd: “Here’s a guy throwing punches, nasty as hell, screaming at everybody else,” then added, “I’d like to punch him in the face.”

In Iowa during the same campaign, he encouraged supporters to “knock the crap” out of potential hecklers. And last month, at a California rally, Trump suggested that a heckler would later get “the hell knocked out of her.”

Houston Chronicle columnist Chris Tomlinson puts a finer point on the problem:

More than 100 times since 2022, Trump has threatened to punish people who disagree with him, according to a tally by National Public Radio. He calls journalists the “enemy of the people,” anyone who disagrees with him “evil” and says critics are an “enemy within” more dangerous to the nation than Russian President Vladimir Putin or Chinese President Xi Jinping.

(snip)

“I think the bigger problem are the people from within. We have some very bad people. We have some sick people,” Trump told Fox’s Sunday Morning Futures. “It should be very easily handled by, if necessary, by the National Guard, or if really necessary, by the military, because they can’t let that happen.”

The MILITARY used to “handle” his internal enemies?  Just what the hell does that actually mean?  Well, according to his supporters and his campaign, it’s just campaign rhetoric.

Supporters assure me that we have nothing to fear from another Trump presidency. The Republican nominee is only engaging in campaign hyperbole; he will not execute any of these plans.

I’m unsure how you vote for a candidate whose comments the public should not take seriously. (emphasis added) If we shouldn’t believe Trump will put millions of immigrants in camps and jail his opponents, then why should we think he will impose tariffs and promote tax cuts?

What’s serious, and what’s balderdash?

No other candidate in American history has run for office expecting voters to psychically divine his or her authentic policies. Conservatives excoriate Kamala Harris and Tim Walz if they put one word out of place, but they excuse everything Trump says or does.

I don’t object when people who are dissatisfied with the way the country is being run turn to a candidate who I disagree with, even when I disagree on a long list of topics.  I try not to demonize my fellow citizens who make a different choice from me; that is their right, and it doesn’t make them evil.  I do hope that all Americans look at the full picture in considering which candidate to support, and I don’t mean looking for a candidate with whom you agree on every single thing…hard to believe that’s possible, for any of us.  That full picture means considering policy positions, and your perception of the candidate’s belief in the fundamental norms of American society and the American system of government.  And of their basic, inherent honesty.  And wondering, are they in it for America or are they running to advance themselves…or to be able to corruptly abuse the system to keep themselves out of prison?

Many of the Republicans who have endorsed Kamala Harris have made plain in doing so that they do not agree with her, politically, on much of anything.  Nevertheless, their concern for the full picture and their knowledge of this Republican candidate have led them to choose against their party this time.

“I tell you, I have never voted for a Democrat, but this year, I am proudly casting my vote for Vice President Kamala Harris,” [Liz] Cheney said at a Harris campaign event in Ripon, Wisconsin. In an attempt to persuade swing voters, she pointed toward former President Donald Trump’s actions on January 6, declaring that anyone “who would do these things can never be trusted with power again.”

“Donald Trump was willing to sacrifice our Capitol, to allow law enforcement officers to be beaten and brutalized in his name, and to violate the law and the Constitution in order to seize power for himself,” Cheney said as the event’s audience cheered. “I don’t care if you are a Democrat or Republican or an independent, that is depravity and we must never become numb to it.”

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Self-inflicted wounds from the culture wars

Pat Ryan Leave a comment

There is little that Texas state legislators like doing more than passing a bill to help people who own and run businesses in Texas.  They will pass such laws even if the result hurts Texas citizens, as it publicly reinforces the perception that Texas leaders are “reactionaries uncomfortable with delivering an equitable society.”  Case in point, as elaborated by Chris Tomlinson in today’s Houston Chronicle: the current effort to outlaw diversity, equity and inclusion programs which Republican leaders claim discriminate against white people, even though those leaders are likely to “drive away private investments in higher education and disqualify the state for federal programs worth billions” if they succeed.  (Not online yet, will post the link when available)

Last week the GOP majority of the Texas Senate approved a bill to prohibit all Texas public colleges and universities from even having DEI programs or staff.  (Democrats were unanimous in opposition, for what that’s worth here in Texas).  The bill must still pass the State House before it could be signed by the governor, but the governor is already on board.

[Governor Greg] Abbott has argued DEI programs sound good on the surface but that they have been manipulated to pass on potential job applicants because of their race. He sent warnings to colleges and universities in February, which was followed by schools like the University of Texas, Texas A&M University and the University of Houston all announcing that they would step back from DEI programs or review how their programs work.

Despite that response by the big state schools, State Senator Brandon Creighton and his Senate colleagues have taken action.  Why?  Well, Creighton has said “while he is all for diversity, DEI programs have gone too farratio3x2_1200, and are actually excluding some job candidates and ultimately not succeeding in increasing the diversity of college faculty.”  So, his plan for achieving more diversity is to kill the programs that are designed to achieve more diversity.  Not to improve the programs so that they work better and achieve the result he claims he wants, but to drive a stake through their hearts so they can never rise from the grave.  Cue the law of unintended consequences.

When it comes to correcting generations of discrimination, inequity and exclusion, though, Texas Republicans think historical injustices will fix themselves.  Gov. Greg Abbott and Lt. Gov. Dan Patrick are pushing Senate Bill 17 and other bills to make programs intended to correct past wrongs illegal.

They don’t care that a ban on diversity, equity and inclusion, known as DEI, will drive away private investments in higher education and disqualify the state for federal programs worth billions.

When companies pay the fee to join the University of Texas at Austin’s Energy Institute, DEI programs for students and faculty are among their top concerns, institute director Brian Korgel told me.  Federal and private grant applications always have DEI sections.

“Companies expect us as universities to play a role in terms of fostering the diversity of the student body, both in admissions and in terms of graduation and retention,” he said.  “For a single investigator applying for a science grant from the National Science Foundation, you really need to address diversity in some way in your proposal; otherwise, it becomes a real challenge to get the work funded.”

The Energy Institute has joined the Center for Houston’s Future, Exxon, Sempra and other companies to apply for a Department of Energy grant to build a hydrogen hub along the Gulf Coast.  But the application asks about DEI efforts.  The Legislature’s anti-DEI laws imperil that application.

In tandem with their valiant fight against DEI programs, Republicans in Austin have opened a second front against those who would defend DEI: academics, like Jeremi Suri of The University of Texas, who Tomlinson quotes arguing the similarities between the political leaders of today and those of post-Civil War America who fought to protect white privilege.

But Suri can reach such conclusions without fear of retribution thanks to the principle of academic freedom and tenure.

Abbott, Patrick, Creighton and their GOP allies intend to end those, too.

Professors who violate SB 17 can be placed on unpaid leave and fired, while universities will lose state funding and face $1 million fines.  Creighton’s Senate Bill 18 would end tenure, and Senate Bill 16 would make it illegal for Suri to teach the ideas in his book.

University deans already complain that the Legislature’s anti-intellectualism makes recruiting the world’s top minds to Texas difficult.  But ending tenure and fining professors for breaking with white supremacist orthodoxy will make it nearly impossible.

The best minds want to work at the best universities.  The best companies want to recruit from the best universities.  If the best professors take their research and go, corporations will follow them.

Culture wars may make good politics for the right, but they will also have consequences for the state’s economy.

So: you can’t have programs designed to try to overcome white privilege and promote greater diversity, can’t even teach about it, but you can be fired in contravention of the principles of academic freedom and tenure if you do.  Give Texas Republican leaders credit: they can be thorough when it comes to attacking the outward manifestations of their own inner demons.

Listen for the right alarm

Pat Ryan Leave a comment

Even in the best of journalism, where the story is at once true and fair, not inflammatory or emotionally manipulative, you still want to catch the attention of the reader/listener/viewer/clicker so that they will read/hear/see your story (and be enriched by the experience).  So don’t think you know all there is to know when the headline on a Pew Research Center poll blares “45% of Americans Say U.S. Should Be a ‘Christian Nation’” because the truth is less alarming than that.

In the past couple of years I’ve written a few times about the concept of Christian nationalism, and not in an approving way.  By definition,

Christian nationalism is the belief that the American nation is defined by Christianity, and that the government should take active steps to keep it that way. Popularly, Christian nationalists assert that America is and must remain a “Christian nation”—not merely as an observation about American history, but as a prescriptive program for what America must continue to be in the future. Scholars like Samuel Huntington have made a similar argument: that America is defined by its “Anglo-Protestant” past and that we will lose our identity and our freedom if we do not preserve our cultural inheritance.

Christian nationalists do not reject the First Amendment and do not advocate for theocracy, but they do believe that Christianity should enjoy a privileged position in the public square. The term “Christian nationalism,” is relatively new, and its advocates generally do not use it of themselves, but it accurately describes American nationalists who believe American identity is inextricable from Christianity.

Most of the Founding Fathers did profess a belief in a Supreme Being. If they believed that the success of their new creation was inextricably linked to Christianity as it was understood in their day – even IF  that is true – that’s not what it says in the structure for government they wrote.  Historical scholarship has lauded the American experiment that protects the rights of citizens to worship freely while disconnecting the religions from having any governmental authority.  It’s been one step on the still-being-paved path to a free society willing to give everyone a chance to contribute and to reap the rewards of their work.

So the headline roaring that nearly half of us think we should be a “Christian nation” is concerning, but it turns out there’s not so much worry there as one might imagine since the survey also finds that we don’t agree what that phrase even means:

For instance, many supporters of Christian nationhood define the concept in broad terms, as the idea that the country is guided by Christian values. Those who say the United States should not be a Christian nation, on the other hand, are much more inclined to define a Christian nation as one where the laws explicitly enshrine religious teachings.

Overall, six-in-ten U.S. adults – including nearly seven-in-ten Christians – say they believe the founders “originally intended” for the U.S. to be a Christian nation. And 45% of U.S. adults – including about six-in-ten Christians – say they think the country “should be” a Christian nation. A third say the U.S. “is now” a Christian nation.

At the same time, a large majority of the public expresses some reservations about intermingling religion and government. For example, about three-quarters of U.S. adults (77%) say that churches and other houses of worship should not endorse candidates for political offices. Two-thirds (67%) say that religious institutions should keep out of political matters rather than expressing their views on day-to-day social or political questions. And the new survey – along with other recent Center research – makes clear that there is far more support for the idea of separation of church and state than opposition to it among Americans overall.

A Washington Post analysis makes clear that this poll hasn’t found a burbling caldron of restive theocrats across the country; in fact, “comfortable majorities want daylight between politics and faith.”

Sixty-seven percent of all adults, for instance, say churches should stay out of politics, while 77% say they should not endorse candidates for elected office.

Among the 45% who want the United States to be a “Christian nation”:

  • 28% want the federal government to declare the country a Christian nation, while 52% say the government should never declare an official religion
  • 24% say the federal government should promote Christian values, while 52% say it should promote moral values shared by many faiths
  • 39% say the federal government should enforce separation of church and state, while 31% say it should stop enforcing it.

Among all United States adults, 15% want the federal government to declare the country a Christian nation (69% do not), 13% say the federal government should promote Christian values (63% favor values shared by many faiths), 54% say the government should enforce separation of church and state (19% say it should stop).

So, the percentage of Americans who don’t believe in the separation of their Christian church from state authority is small…but the success of Christian evangelicals in winning political office is undeniable: give them credit for playing the game on its own terms and taking control of the levers of power at a rate beyond their real numbers in the population.  Those people are the ones fighting to make secular society look more like their preferred variety of Christianity.  Here in Texas they are hard-charging to use public tax dollars to fund private religious education for their children and leave the rest of “the little skoolchirrun of Texas” to languish in an underfunded and second-rate (at best) public education system.

“Texas, a friend used to say, is hard on women and little things” is how Christopher Hooks started a May article in Texas Monthly that let Texas’ Republican leaders have it (no Democrat has won statewide office in Texas since 1994!) over their treatment of children and the public education system:

It is a grotesque and cruel irony that the Republican primary this year, like several years of political activity before it, was dominated by an all-consuming and comically misdirected argument about the protection of children and by a multifront war against long-neglected public schools. There were essentially no contested policy proposals in the GOP primary that would affect the practical and economic circumstances of all Texans. (There rarely are.) There was, however, ceaseless discussion about the well-being of children, their morals, their internal lives.

The most acute panic was over transgender children. In February, [Attorney General Ken] Paxton’s office issued a formal opinion holding that gender-affirming care, such as the prescription of puberty blockers to trans kids, constituted child abuse. Shortly after, [Governor Greg] Abbott tasked the Department of Family and Protective Services, an overworked and underfunded agency he had overseen for close to eight years, with investigating the families of trans kids for such abuse.

The more widespread crisis concerned books. This panic was conjured up by right-wing parents and elected officials in roughly equal measure. The first target was “divisive” material about race. Then, elected officials began to agitate about “pornography” in schools, a category that included mostly literature featuring queer characters. Lawmakers proposed lists of books to be banned. In November, Abbott ordered the Texas Education Agency to investigate cases of pornography in public schools and prosecute those responsible “to the fullest extent of the law” because, he wrote, it had to be a top priority to “protect” Texas students.
Public school teachers and children’s librarians—members of two professions that offer highly beneficial services to society, for little pay—became villains to activist parents and candidates alike. They were called “groomers” and “pedophiles” on social media. In Granbury, near Fort Worth, two women lodged a criminal complaint in May against the local school’s libraries, prompting a police investigation. At a subsequent school board meeting, one of the women opined that a committee assembled to review troublesome books comprised “too many” librarians instead of “people with good moral standards.”

That’s right: no intersection in this Venn diagram of the universes of “librarians” and “people with good moral standards,” according to this woman.  She’s not alone in that kind of sentiment.  It’s so tiresome.

A year of manufactured outrage about the specter of loose morals in public education had the effect of making all of public education worse—which, for some, seemed to be the goal. Test scores have dropped. Even parents who strongly favor public schooling have begun to search for alternatives. State leaders, including Abbott, who have presided over an education system that spends about 20 percent less than the national average on each student, began to lay the framework for a renewed push to expand school choice and perhaps introduce a voucher system in which taxpayer dollars would be used to fund private schools.

Our right-wing lieutenant governor has been championing vouchers for years, and that came up in a terrific column by Chris Tomlinson in the Houston Chronicle this summer that highlighted the on-going effort by right-wing extremists and their rich Texas patrons to “gut Texas public education.”

Their top priority is helping Lt. Gov. Dan Patrick pass a school voucher bill that allows parents to spend state money to send their kids to private, religious schools, effectively defunding public schools. To inspire support for their plan, Patrick and his allies have set public schools up for failure by cutting their budgets.

Texas lawmakers have shrunk state spending per student over the last 15 years. Occasionally, they’ll authorize an increase, only to cut it later. Texas spends $9,900 per student, while the national average is $13,185, the Education Data Initiative reported.

Political vilification, school shooters, and poor compensation have led two-thirds of teachers to consider leaving the profession, the Texas American Federation of Teachers found in polling its members.

Texas already ranks 35th in the nation for pre-K through 12 education, U.S. News and World Report determined. WalletHub ranked the quality of Texas’s education as 33rd in the country. An exodus of experienced teachers will only worsen matters.

Few Texans can afford the $30,000 or more that a top private school charges and most do not want their child enrolled in a fundamentalist indoctrination camp. If we want our children and state to prosper in a competitive global economy, we must defend our public schools from those who would destroy them.

Self-described “conservatives” who demonstrate with their actions (and their money) that they do not believe in the American ideal of a free public education for all, nor do they believe in the separation of church and state or in real freedom of religion.  I can’t say how many of them fall into the 15% of all American adults who want the federal government to declare America a “Christian nation,” but I find it alarming enough to say I will have that in mind on election day.

The most crucial lesson

Pat Ryan 1 Comment

Seated at my desk at work with CNN playing numbingly in the background, it was just another autumn Tuesday morning in Houston.  Finally, it soaked in that they were saying a commercial jetliner had crashed into the World Trade Center in New York—where we had been on a vacation weekend just 15 months earlier—and my reaction was to think, that’s crazy: those buildings are near the flight paths to the New York City-area airports, sure, but the pilots are too good at what they do to make that kind of mistake on a bright, cloudless morning.  Must have been a small private plane, with an amateur pilot who got confused.

It never occurred to me that someone would fly a plane into the building on purpose, until I saw what was clearly a passenger jet get lined up and plow right into the middle of the other tower.

We were sent home from work soon after that, so I sat in front of my TV for the rest of the day watching the history.  Riveted.  Fascinated.  Helpless.

We love anniversaries that come in numbers ending in zero and five, ascribe to them some extra significance, and today is just that way.  There’s no shortage of think pieces out there taking a stab at explaining what we’ve learned about ourselves in the last 20 years, or what we have failed to learn in that time.  There are the first-person memories of being in New York and seeing it happen…or of being inside the towers as they were struck, and shook, and caught fire, and what it was like to save your own life as you joined thousands of others trying to get outside before it was too late.   And then seeing what was out there.  And ultimately, seeing those buildings collapse on themselves.  NASA astronaut Frank Culbertson was the commander of the International Space Station on that day, and he took this picture as they flew above Lower Manhattan just about the time the second tower fell.

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Ironically, Culbertson was a Naval Academy classmate, and friend, of Chic Burlingame, who was the captain of the flight that was hijacked that day and crashed into the Pentagon.

America’s war in Afghanistan started as a direct response to the attacks that happened 20 years ago today.  We went after Al Qaeda and its leader Osama bin Laden, and the whole world was on our side: no one questioned the righteousness of the U.S. decision to retaliate against the people behind these unprovoked attacks.  Hell, the rest of the world helped: it was the only time in its existence that NATO invoked the collective defense clause of the treaty.  It took nearly ten full years before Navy SEALs located the Al Qaeda leader in Pakistan and took him out, and ten more years after that before the last American military forces were withdrawn from Afghanistan.

We took our revenge, as we should.  But it still doesn’t feel like we made the best use of the 20 years to understand why the terrorists attacked us in the first place, or to learn how to treat the rest of the world in a way that would make the most dangerous people out there hate us less and be less inclined to attack us.  And meanwhile, America has become a more dangerous place.

Instead of a new order, 9/11…gave rise to the angry, aggrieved, self-proclaimed patriot, and heightened surveillance and suspicion in the name of common defense.

(snip)

In shock from the assault, a swath of American society embraced the us vs. them binary outlook articulated by [President George W.] Bush — “Either you are with us, or you are with the terrorists” — and has never let go of it.

You could hear it in the country songs and talk radio, and during presidential campaigns, offering the balm of a bloodlust cry for revenge. “We’ll put a boot in your ass, it’s the American way,” Toby Keith promised America’s enemies in one of the most popular of those songs in 2002.

Americans stuck flags in yards and on the back of trucks. Factionalism hardened inside America, in school board fights, on Facebook posts, and in national politics, so that opposing views were treated as propaganda from mortal enemies. The concept of enemy also evolved, from not simply the terrorist but also to the immigrant, or the conflation of the terrorist as immigrant trying to cross the border.

The patriot under threat became a personal and political identity in the United States. Fifteen years later, [Donald] Trump harnessed it to help him win the presidency.

In the week after the attacks, Bush demanded of Americans that they know “Islam is peace” and that the attacks were a perversion of that religion. He told the country that American Muslims are us, not them, even as mosques came under surveillance and Arabs coming to the U.S. to take their kids to Disneyland or go to school risked being detained for questioning.

For Trump, in contrast, everything was always about them, the outsiders.

In the birther lie Trump promoted before his presidency, Barack Obama was an outsider. In Trump’s campaigns and administration, Muslims and immigrants were outsiders. The “China virus” was a foreign interloper, too.

(snip)

The legacies of 9/11 ripple both in obvious and unusual ways.

Most directly, millions of people in the U.S. and Europe go about their public business under the constant gaze of security cameras while other surveillance tools scoop up private communications. The government layered post-9/11 bureaucracies on to law enforcement to support the expansive security apparatus.

Militarization is more evident now, from large cities to small towns that now own military vehicles and weapons that seem well out of proportion to any terrorist threat. Government offices have become fortifications and airports a security maze.

But as profound an event as 9/11 was, its immediate effect on how the world has been ordered was temporary and largely undone by domestic political forces, a global economic downturn and now a lethal pandemic.

Journalist, author and filmmaker Chris Tomlinson is an Army veteran and former AP reporter and editor.  In his column in the Houston Chronicle today he provides a background based on what he’s seen and learned fighting and covering wars from back into the 1980s, including the post-September 11 conflicts in the Middle East and Asia, and offers a thoughtful summary of where we ought to turn our attention to prevent another September 11, and probably improve our lives.

In debating the last 20 years, we can talk about the limits of military power, the futility of nation-building, and the inevitable failure of occupations. We can chatter about politics, diplomacy and negotiation. But the most crucial and ignored lesson is one taught to all the children of Abraham.

Do unto others as you would have them do unto you.

Respect is the foundation of peace. We must treat all people with fairness and justice. We must recognize that other nations are not failed attempts to become the United States. Most foreigners do not want to be us; they are proud of the cultures and traditions they spent millennia creating.

We can exchange insights. We should support each other’s progress. We may learn from one another. But we must limit ourselves to setting an example, lending a hand, and sharing knowledge. We must defend ourselves but cannot rely on invading armies, economic sanctions, and cultural imperialism to change the world to look more like us.

Such coercion has triggered a global rise in nationalism and authoritarianism. Tolerance is ebbing. Justifications for injustice are everywhere. Hate is overpowering love in the quest for power. We are not any safer.

Despite the last 20 years, we still value competition over cooperation and war over peace. Some day we may become a nation of philosopher-kings rather than warrior-kings, but for now, we still choose to live by the sword.

A U.S. sailor’s bullet silenced Bin Laden’s voice, but millions more bullets did not bring peace or justice to the world. I no longer report from war zones, instead I write about commerce because the surest path to peace is prosperity for all. Perhaps we can give that a try.