Equal protection: it’s what we do here at the ol’ USA

The first time I wrote about gay marriage rights here was more than four and half years ago  (“Equal justice for all: the gay rights tide has turned,” Oct. 15, 2010) and the kernel of the argument was already formed:

We can proclaim not to understand why people are homosexual, or embrace a religious belief that homosexual activity is a sin, but none of that matters in a tolerant, secular, civil society.  The experts can’t say why a person is sexually attracted to one gender or the other.  And it violates the rights of due process and free speech guaranteed to each American in the Constitution to treat someone differently because of their sexual orientation just as it would to treat them differently because of their gender or their ancestry.

(snip)

You don’t have to “understand” gay people any more than you have to “understand” people of a different race or a different religion.  You only have to understand that these people are Americans like you, who believe in American rights like you do, who want to enjoy American freedoms like you do…

This week, history: a 5-4 decision from the Supreme Court of the United States in Obergefell v Hopkins takes its place alongside the great civil rights and civil liberties decisions of American jurisprudence.  The U.S. Constitution guarantees the right of all Americans to civil marriage, and all its advantages and protections, be they heterosexual, homosexual, bisexual, or asexual.  As far as the civil law is concerned this isn’t about sex: it’s about equal treatment under the law.

Homosexual conduct is no longer a civil crime in this country, and thus is no reason to withhold the full rights and exercise of citizenship from homosexuals.  Homosexual conduct is objectionable within many organized religions, to be sure, and virtually all of the opposition to extending the right to marry to gays and lesbians has come on religious grounds.  For the most part I don’t question the sincerity of that religious belief (although it would be prudent to account for the cynical exploiters, primarily from the political realm).

But that’s beside the crucial point, which is that, in this country, civil law is not answerable to religious law.  The First Amendment guarantees that we each and all get the freedom to practice our religions, but also guarantees that none of those religions wields authority directly over civil society.  The Constitution protects us from any majority that would try to force one or another religious doctrine onto everyone—because the Constitution takes religious liberty for all just that seriously—and guarantees that all men and women deserve equal treatment under law.  Despite the nearly hysterical dissenting opinions of some of his colleagues, Justice Anthony Kennedy’s decision didn’t create a new right; it reminded us about a right that’s been there all along…and my friend Mr. Jefferson recognized the rationale by which Kennedy connected the dots (and Peter Foster of the Daily Telegraph reminded via the Twitterverse) long ago:

Obergefell does not mean that First Amendment protections of religious liberties are at risk, despite what you’ve heard.  Some of that reaction is well-intentioned misinformation; most is hot air from right-wing politicians and conservative religious extremists who need a boogieman to scare their supporters into donating money.  (I’m looking at you, Governor Abbott—thanks, Evan Smith for the Tweet-tip.)  In either case, they are wrong.  Religious organizations are exempt from this ruling, as they are exempt from many other laws, like, say, tax laws.  As Lisa Falkenberg put it in this morning’s Houston Chronicle, this ruling has no applicability to individuals in their private lives or to private religious institutions: “It does not keep anyone from judging, or hating, or even just politely refusing to acknowledge gay people.  No court ruling has ever told a pastor whose wedding he or she can bless.  That hasn’t changed.”

It is possible to believe in the religious sacrament of marriage and still accept this court’s decision on civil marriage rights for homosexuals.  Michigan Representative Justin Amash, a Tea Party/Libertarian/Republican, made the point quite nicely this week on Facebook:

Throughout history, different cultures have defined marriage according to their own customs and practices. Christians, Jews, Muslims, Buddhists, Hindus, agnostics, and atheists do not share identical views on marriage. In fact, significant differences regarding marriage exist even within Christianity.

What makes marriage traditional is not its adherence to a universal definition but rather that it is defined by personal faith, not by government. For thousands of years, marriage flourished without a universal definition and without government intervention. Then came licensing of marriage. In recent decades, we’ve seen state legislatures and ballot initiatives define marriage, putting government improperly at the helm of this sacred institution.

Those who care about liberty should not be satisfied with the current situation. Government intervention in marriage presents new threats to religious freedom and provides no advantages, for gay or straight couples, over unlicensed (i.e., traditional) marriage. But we shouldn’t blame the Supreme Court for where things stand.

To the extent that Americans across the political spectrum view government marriage as authoritative and unlicensed marriage as quaint, our laws must treat marriage—and the corresponding legal benefits that attach—as they would any other government institution. So, while today’s Supreme Court opinion rests upon the false premise that government licensure is necessary to validate the intimate relationships of consenting adults, I applaud the important principle enshrined in this opinion: that government may not violate the equal rights of individuals in any area in which it asserts authority. (emphasis added)

The civil right of marriage is open to all Americans.  We must be diligent about making sure that the implementation of this decision protects the First Amendment rights of those with a religious objection to same-sex marriage, keeping in mind that it doesn’t give them the right to ignore the law.  And while we’re at it we should work on getting rid of the laws which still permit discrimination against gay Americans in the areas of housing and hiring and other aspects of day to day life, and any other laws that violate anyone’s right to equal treatment.  Because we’re Americans, and that’s what we do.

Falkenberg snaps the shutout and changes the law

The Houston Chronicle is heckled within these walls as “Houston’s Leading Information Source” for two sarcastic reasons: that’s what it proclaimed itself to be for many years in a local advertising—er, excuse me, branding—campaign , and since the other, better local major daily was bought and smothered—er, excuse me, closed and had its assets acquired—by the Chronicle 20 years ago it’s only had local television and radio stations to compete against, and the less said about their journalism the better.  Yet today I come not to bury the Chron but to praise it, for the first Pulitzer Prize in its 114-year history.

The winner of the 2015 Pulitzer for Commentary is Chronicle Metro columnist Lisa Falkenberg, “for Falkenbergvividly-written, groundbreaking columns about grand jury abuses that led to a wrongful conviction and other egregious problems in the legal and immigration systems.”    In its story on her award today the paper puts Falkenberg’s series in perspective:

Falkenberg was awarded the prize for a series of columns she wrote about Alfred Dewayne Brown, who was condemned for the killing of a Houston police officer, a crime he very likely did not commit.

From documents leaked to her by sources, or obtained through court records and Freedom of Information Act requests, Falkenberg revealed how a witness, Brown’s former girlfriend, who could have provided him with an alibi, was threatened and intimidated by a grand jury into lying on the stand. She provided the key testimony that put Brown on death row.

She pulled back the curtain on the secretive Texas grand jury system, allowing a glimpse into the workings of the panel that indicted Brown. That panel, Falkenberg revealed, was headed by a Houston police officer.

And she documented how phone records placing Brown at his girlfriend’s apartment at the time of the crime which were in the hands of prosecutors were never handed over to his attorneys as required by law.

Ten years after being sentenced to death, Brown was granted a new trial. And as Falkenberg wrote just last Sunday, he is still waiting.

More to the point—albeit one the paper chose not to mention in its own story—Falkenberg’s series on Brown is credited with the push in the current state legislative session to do away with the “pick a pal” grand jury selection system, which she argues is at the heart of the problem that has Browne in jail for a crime he probably did not commit.  Way to go, Leading Information Source.

Congratulations, Lisa.

Don’t let the rules of evidence get in the way of a guilty verdict, not when you can change the rules

Did I grow up on another planet?  Was my education about the basics of a criminal trial, or even just the nature of plain old fairness, totally alien?  Apparently so, when I read what the Texas Legislature is up to

We here in the Texas state senate are voting to change a rule of evidence in criminal trials.  Now, this wouldn’t be for every criminal trial, just a special kind of case, one where the defendant is accused of rape or sexual assault.  Y’see, people accused of rape or sexual assault—not convicted or admitted rapists, mind you, but accused rapists—they are so clearly evil (evident by the fact that they have been accused) that we think our good God-fearing prosecutors deserve a little help inflaming the passions of connecting with the jury.

This bill would make it legal in rape and sexual assault cases for the state to present evidence to a jury—after the judge hears the evidence outside the presence of the jury and decides that it is relevant—that at some time in the past there had been similar allegations of rape or sexual assault made against this same defendant.  Now, we’re not talking about telling the jury about a person’s record of criminal convictions during the punishment phase of the trial, after they already found the guy guilty of the new charge; that’s already in the law.  No, we mean telling the jury before they reach a verdict in this case about any time in the past when the same defendant was ever even accused of a similar crime.

Now, just to be clear: we’re not saying the jury should know that this guy was once arrested, or indicted, or tried on a similar charge; that’s OK and all, but we mean we want it to be OK for the jury that hasn’t yet decided if this scumbag’s defendant’s guilty of this crime to be told if he was ever accused of any similar crime—doesn’t matter if he was never arrested, or indicted, or tried on the previous accusation.

You and I both know that there’s some of them whiny types (folks who came here from New York City, probably) who’d say we’re ignoring fundamental rights and revving up some kind of witch hunt, but they just don’t understand how we do things here in Texas, is all.  We’re putting this together to go with a new package of laws we think’ll be good for Texas, stuff like:

Not getting all spun up about $27 billion in state budget “challenges” and starting the session off with having Governor Haircut declare that things like mandatory pre-abortion sonograms and outlawing sanctuary cities and demanding Congress pass a balanced budget amendment are emergencies, and need to go to the head of the legislative line; and

Making sure we get our money’s worth out of our lazy-ass liberal college professors by putting a premium on productivity and emphasizing more time in the classroom, not that egg-headed research they’re so keen on; and

Seeing to it that the long-suffering public servants in the Legislature get the treatment they deserve and can carry their concealed handguns in places like bars and amusement parks, places where we already decided it wouldn’t be safe to have everyone packing.

Any questions?  Well, thanks for your attention.

These are my favorite stories about the Texas Legislature:

There was a “typo” when they wrote the state constitution back in 1876—they didn’t mean to have the legislature in session for 140 days every two years, they meant for it to be two days every 140 years.

In the 1970s the mayor of Austin, who was noted for an irreverent sense of humor, was holding his weekly news conference and a reporter idly mentioned, “Well, the Legislature’s coming back to town soon.”  The mayor’s immediate response: “Lock up the kids and dogs!”