Court rejects race-based solution for race-based unfairness…hopes for the best

It’s no easy trick to find a way for a society to accept responsibility for the wrongs of the past that will satisfy everyone as being fair and effective.  In today’s America, we can’t even agree that “we” have such a responsibility, much less concur on how we can make a good faith effort to address the injustices suffered by the generations of Black Americans since the early 17th century.

Three generations ago America made an effort when Congress passed the Civil Rights Act and the Voting Rights Act.  But many felt more was needed, and as Jerome Karabel explains in today’s New York Times, “In a historic commencement address at Howard University on June 4, 1965, President Lyndon Johnson laid out the intellectual and moral basis for affirmative action.”

Speaking less than a year after the passage of the Civil Rights Act and two months before the passage of the Voting Rights Act, he invoked a metaphor that remains resonant 50 years later: “You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, ‘You are free to compete with all the others,’ and still justly believe that you have been completely fair.”

Affirmative action – race-based preferences in education, hiring and more – have been an attempt to correct historic race-based mistreatment.  Karabel says “After a brief honeymoon of public support, affirmative action was met with a powerful backlash, and the policy has been under attack ever since. Decades of lawsuits and legislation have chipped away at the use of racial preferences. And now, in a 6-to-3 decision, the Supreme Court has consigned them to the grave.”

From the Washington Post:

The Supreme Court on Thursday held that admissions programs at Harvard and the University of North Carolina that relied in part on racial considerations violate the Constitution’s guarantee of equal protection, a historic ruling that will force a dramatic change in how the nation’s private and public universities select their students.

The votes split along ideological grounds, with Chief Justice John G. Roberts Jr. writing for the conservative members in the majority, and the liberals dissenting. While the ruling involved race-conscious programs at Harvard and UNC, it will affect virtually every college and university in the United States.

“The student must be treated based on his or her experiences as an individual — not on the basis of race,” Roberts wrote, joined by Justices Clarence Thomas, Samuel A. Alito Jr., Neil M. Gorsuch, Brett M. Kavanaugh and Amy Coney Barrett. “Many universities have for too long done just the opposite. And in doing so, they have concluded, wrongly, that the touchstone of an individual’s identity is not challenges bested, skills built, or lessons learned but the color of their skin. Our constitutional history does not tolerate that choice.”

Roberts said the admissions programs at Harvard and UNC “lack sufficiently focused and measurable objectives warranting the use of race, unavoidably employ race in a negative manner, involve racial stereotyping, and lack meaningful end points.”

But he added that “nothing in this opinion should be construed as prohibiting universities from considering an applicant’s discussion of how race affected his or her life, be it through discrimination, inspiration, or otherwise.”

(snip)

In a lengthy dissent, Justice Sonia Sotomayor, the court’s lone Latina justice, wrote that it is “a disturbing feature of today’s decision that the Court does not even attempt to make the extraordinary showing required” to reverse precedent [of previous court rulings supporting affirmative action].

Sotomayor, who has said her own life is an example of how affirmative action programs can work, spoke at length from the bench on Thursday, a tactic justices use to mark their profound disagreement with a decision.

“Equal educational opportunity is a prerequisite to achieving racial equality in our Nation,” she wrote, joined by [Justice Ketanji Brown] Jackson and Justice Elena Kagan.

“Today, this Court stands in the way and rolls back decades of precedent and momentous progress. It holds that race can no longer be used in a limited way in college admissions to achieve such critical benefits,” Sotomayor’s dissent said. “In so holding, the Court cements a superficial rule of colorblindness as a constitutional principle in an endemically segregated society where race has always mattered and continues to matter.”

As Jackson put it, “With let-them-eat-cake obliviousness, today, the majority pulls the ripcord and announces ‘colorblindness for all’ by legal fiat.  But deeming race irrelevant in law does not make it so in life.”

If it can find that race can’t be a factor in college admissions, it should only a matter of time before the court expands that reasoning to include private business, and to say that considerations of race – in the form of diversity, equity and inclusion initiatives – are also unconstitutional.

More from Karabel:

While race-conscious affirmative action is no longer permissible, it is worth noting that the Supreme Court ruling leaves intact many other forms of affirmative action — preferences for the children of alumni, preferences for the children of donors and preferences for student athletes, including for such boutique sports as sailing, fencing and squash. The consequences of this change are not entirely predictable, but based on what happened at the University of Michigan and the University of California, Berkeley, after they were barred from pursuing race-conscious admission policies, a sharp decline in Black and perhaps Hispanic enrollments at highly selective colleges and professional schools seems almost certain. To offset the loss, many colleges are likely to switch to a policy of affirmative action based on economic class. Such a policy would attenuate, although by no means eliminate, the racial impact of the Supreme Court’s ruling.

Affirmative action based on economic class is likely to enjoy broader public support than race-conscious affirmative action; according to a recent Washington Post poll, 62 percent of Americans believe that students from low-income families have an unfair disadvantage in getting into a good college. [David Brooks discusses this idea in the New York Times today.]  But affirmative action on its own, whether based on race or economic class, is far too limited a tool to realize the dream of the great civil rights movement of the 1960s for full racial equality. As we confront a world without race-conscious affirmative action, we would do well to remember the Rev. Dr. Martin Luther King Jr.’s admonition that to produce real equality, “the movement must address itself to the question of restructuring the whole of American society.”

I think most Americans agree that race should not matter, in college admissions or anything else.  (Not all agree, I’m afraid…and you know who you are.)  We wish it were true.  But as we all learned in our youth, wishing a thing doesn’t make it so.  Honest people will acknowledge that while we as a society have made great progress, race does still matter today.  Rulings such as this one seem aimed at making sure that some white Americans are shielded from any responsibility for righting the wrongs of the past.  Or of even acknowledging that there were past wrongs that need addressing.  That’s not a viable strategy for righting the wrongs.

(Jelani Cobb on “The End of Affirmative Action” in The New Yorker: “…almost from the outset, critics of the policy could be seen impatiently tapping their watches, questioning how long (white) society was meant to endure the patent unfairness of these racial considerations.”)

"I have a dream"

This was my post in August 2013 on the 50th anniversary of Dr. Martin Luther King, Jr.’s “I Have a Dream” speech, including a YouTube clip of the entire speech; I repost it to honor the holiday is his memory and to remind us of his call to a virtuous future…I think some of us could use the reminder about now.

Fifty years ago, Dr. Martin Luther King, Jr., took the podium at the Lincoln Memorial and delivered his “I Have a Dream” speech at the March on Washington for Jobs and Freedom; it is still one of the most profound and moving speeches in the history of American rhetoric, on top of what it meant to the civil rights movement.  King did not dream that his children would one day be able to watch the speech on their desktop computer or smartphone, but they can, and so can we.

The whole thing is remarkable, including the peek you get at what a slice of America looked like in the early 1960s; go to the 12:00 mark to catch the dreams, and then on through to the end for the ad-libbed “let freedom ring”s and the promise of ultimate freedom which still stir my emotions.

“…let freedom ring.  And when this happens…and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: free at last, free at last, thank God Almighty, we are free at last!”

Out of the coverage leading up to this week’s anniversary I’ve pulled a couple of gems: from Brian Naylor at NPR, a look at the little segregated southern town that was Washington, D.C. 50 years ago; and from Robert G. Kaiser in The Washington Post, a reporter’s remembrance of the event he covered 50 years earlier, with a quite remarkable admission—that the local paper blew it when it all but overlooked King’s speech in its coverage of the march!

“I have a dream”

Fifty years ago, Dr. Martin Luther King, Jr., took the podium at the Lincoln Memorial and delivered his “I Have a Dream” speech at the March on Washington for Jobs and Freedom; it is still one of the most profound and moving speeches in the history of American rhetoric, on top of what it meant to the civil rights movement.  King did not dream that his children would one day be able to watch the speech on their desktop computer or smartphone, but they can, and so can we.

The whole thing is remarkable, including the peek you get at what a slice of America looked like in the early 1960s; go to the 12:00 mark to catch the dreams, and then on through to the end for the ad-libbed “let freedom ring”s and the promise of ultimate freedom which still stir my emotions.

“…let freedom ring.  And when this happens…and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: free at last, free at last, thank God Almighty, we are free at last!”

Out of the coverage leading up to this week’s anniversary I’ve pulled a couple of gems: from Brian Naylor at NPR, a look at the little segregated southern town that was Washington, D.C. 50 years ago; and from Robert G. Kaiser in The Washington Post, a reporter’s remembrance of the event he covered 50 years earlier, with a quite remarkable admission—that the local paper blew it when it all but overlooked King’s speech in its coverage of the march!

Yea, Egypt!

It is rare, indeed, to witness an important moment in world history: I’m old enough that I saw man’s first step on the moon, 63404977I saw the Berlin Wall fall (both on TV…thank you, TV), and today my old friend let me see an historic triumph of freedom and peaceful resistance to oppression in Egypt.   It’s an important reminder to us cynics to everyone about the power of ideas, and of the human spirit.  And like Gandhi and King and others taught, it shows that monumental change can be gained without resorting to violence.  How’s that taste, Al Qaeda?

I don’t know what’s going to happen next, but neither do the wingnuts who are certain that Muslim fundamentalists will soon be in power in Cairo.  Any assertion that Muslims, as a group, would rather live in a theocracy than a democracy is just flat wrong—as groups, Muslims and non-Muslims prefer democracy, and in virtually identical percentages.  Did hundreds of thousands of Muslims peacefully fill the streets of Cairo around the clock for the last three weeks to get out from under a secular dictator so they can submit to the whims of religious zealots?

Today the military is in charge in Egypt, and while on its surface “military assuming power from civilians” does seem to be the definition of “coup” this doesn’t feel that way.  It was the police that pushed back against the demonstrators in Cairo, but the army kept things from blowing up and seemed to be on the side of the people instead of the president.  The military leadership gives me the impression that even if they weren’t eager to see Mubarak go, they were smart enough to see that he couldn’t stay.  (And props to the protesters themselves for their patience and restraint after the disappointment of Mubarak’s Thursday speech when he said he wasn’t leaving; any other response might have forced the military to take another course.)

We shall see what comes next.  In the meantime, the old reliable Explainer at Slate has a very good list of answers to some nuts and bolts questions about what’s going on in Egypt.