The Extent of Pandering-ization in the American Political Community

What’s causing me a good bit of non-specific discomfort about Rep. Peter King’s hearing today ("The Extent of Radicalization in the American Muslim Community and that Community’s Response") is the premise that we should investigate if Muslims are cooperating with law enforcement in the fight against terrorism.  Why isn’t he investigating the cooperation of Baptists, or Buddhists?  Or the Unitarians or the Wiccans or the Scientologists?

Because they didn’t attack America on September 11?  No, they didn’t; a few adherents to a twisted interpretation of Islam did.  But “Muslims” as a group did not, and certainly Muslim Americans didn’t.

First, King has only a handful of anecdotal examples of Muslims not cooperating with the FBI or other law enforcement agencies in investigating homegrown terrorism; certainly nothing to justify this hearing, which could actually have been something constructive if it had been used as an opportunity for Muslims in America to talk about what they really believe.

Second, he’s wrong: research shows that law enforcement’s biggest source of help in fighting domestic terrorism comes from Muslim Americans and Muslim organizations (page 6).

Third, it shows the rest of the world just how stupid we can be at times, and might help Al Qaeda convince a few feeble-minded individuals that America really does hate Muslims.

That’s not to say that no Muslim Americans hate America or sympathize with Al Qaeda; crazy people belong to every religion—religions don’t test for crazy when they you sign up.  But this hearing targets people for suspicion because of their religion, and that’s just not right.

People are not the groups they belong to.  As Harry Reasoner put it, labels only lump me in among people with whom I have one thing in common.  Granted, it’s much easier to stereotype…once you understand that all Irish are drunks, all Mexicans are lazy, all Hindus worship cows, and all Muslims want to kill Americans, then no hard thinking is required.

Yea, Egypt!

It is rare, indeed, to witness an important moment in world history: I’m old enough that I saw man’s first step on the moon, 63404977I saw the Berlin Wall fall (both on TV…thank you, TV), and today my old friend let me see an historic triumph of freedom and peaceful resistance to oppression in Egypt.   It’s an important reminder to us cynics to everyone about the power of ideas, and of the human spirit.  And like Gandhi and King and others taught, it shows that monumental change can be gained without resorting to violence.  How’s that taste, Al Qaeda?

I don’t know what’s going to happen next, but neither do the wingnuts who are certain that Muslim fundamentalists will soon be in power in Cairo.  Any assertion that Muslims, as a group, would rather live in a theocracy than a democracy is just flat wrong—as groups, Muslims and non-Muslims prefer democracy, and in virtually identical percentages.  Did hundreds of thousands of Muslims peacefully fill the streets of Cairo around the clock for the last three weeks to get out from under a secular dictator so they can submit to the whims of religious zealots?

Today the military is in charge in Egypt, and while on its surface “military assuming power from civilians” does seem to be the definition of “coup” this doesn’t feel that way.  It was the police that pushed back against the demonstrators in Cairo, but the army kept things from blowing up and seemed to be on the side of the people instead of the president.  The military leadership gives me the impression that even if they weren’t eager to see Mubarak go, they were smart enough to see that he couldn’t stay.  (And props to the protesters themselves for their patience and restraint after the disappointment of Mubarak’s Thursday speech when he said he wasn’t leaving; any other response might have forced the military to take another course.)

We shall see what comes next.  In the meantime, the old reliable Explainer at Slate has a very good list of answers to some nuts and bolts questions about what’s going on in Egypt.

Why we are so polarized

A man opens fire on a crowd in front of a grocery store; six are dead and 13 more are wounded.  A quick and easy explanation that somehow blames a political enemy would be nice, right?  Not so fast…

doc4d290f6a042817218110492This discussion got jump-started last week after the Tucson shootings thanks to the rampant news media speculation that accused gunman Jared Loughner was encouraged in this crime by violent rhetoric from the political right.  It turns out, most Americans aren’t buying: in a CBS News poll nearly 60% say there is no connection at all.

But Loughner is mentally disturbed, and according to his friends his view of the world, and his imagined grudge against Congresswoman Gabrielle Giffords, were influenced by extremist conspiracy theories (read about a couple of them here and here).  And so, some argue, Loughner is responsible for the crime but was influenced by a world in which violent rebellion against those who would hijack “our America” is seen as an heroic act.

…if you decide to go kill a bunch of innocent people, it’s a pretty safe bet that you’re not a picture of mental health. But that doesn’t sever the link between you and the people who inspired you, or insulate them from responsibility.

The quote is from Robert Wright’s Opinionator blog entry on Tuesday about the growing demonization of “the other” in our society.  He makes the point that any demagogue can whip up a fear frenzy among the gullible, that today’s technology allows each of us to shield ourselves from any competing point of view if we choose to, and that it’s easy to think the worst of people “you never communicate with, and whose views you never see depicted by anyone other than their adversaries.”

It feels true: most of us rarely discuss political issues with people who hold different views.  There seems to be no common ground from which to start a discussion, no one wants to hear what the other side has to say, and we end up beating each other over the head with talking points rather than exchanging ideas.

Paul Krugman attributes this to a deep divide in American political morality:

When people talk about partisan differences, they often seem to be implying that these differences are petty, matters that could be resolved with a bit of good will. But what we’re talking about here is a fundamental disagreement about the proper role of government.

He does a good job identifying the roots of today’s ballistic political tone, attributing it to a morally-based difference of opinion about what is appropriate, or constitutional, for our government to be doing.  A disagreement stemming from moral belief, as Krugman believes this one is, would be a disagreement not easily reconciled.

That doesn’t give us permission to stop talking to each other, or stop trying to find common ground, or to subtly encourage violent means to win the moral struggle.  Because then nobody wins.

“We are better than this; we must do better”

I knew it:  I knew right away that whether or not there was any evidence that the person who shot Congresswoman Gabrielle Giffords was motivated by the loudmouths on radio and TV, that some of those loudmouths would be blaming the others for inciting political violence.  And I was right…I also predicted the sun would rise in the east this morning.

405992-giffordsMore than two days after the fact and there is no evidence (of which I’m aware) that the man who shot Giffords and 19 [1/12, authorities have revised the figure to] 18 others was persuaded to lethal levels of violence by radio and TV stars; short of his declaration that “so-and-so said it was the right thing to do,” I don’t see that there ever will be.  So let’s leave that alone.

Starting with Sheriff Clarence Dupnik at Saturday’s news conference, there has been a lot of ink spilled calling for restraint, for throttling back the vitriol that fuels so much of the political discussion in our halls of government and our radio and television studios.  It is worth considering to what extent the personal viciousness—and the attendant self-satisfied smugness—of the professional politicians and the paid-to-be-controversial “opinion hosts” has created an environment where consideration of physical violence becomes less theoretical.

I’ve written about the tone of modern political discussion, which is clearly not intended to appeal to the intellect but to rouse the emotions and appeal to paranoia.  And I’m troubled by how successful those messengers and their messages are.

Sure, I’d like to see more restraint and less accusation in political speech, but I know that real world politics isn’t an academic debate.  And I agree with Jack Shafer’s insistence that there be no government-imposed restriction on political speech—the First Amendment makes clear that is not allowed.  (Check my We the People page for a collection of quotations on free expression.)

But I wish there was more self-control when it comes to speech intended to demonize political opponents: to say not just that someone’s position or opinion is wrong, but that those people are evil, or hostile to American ideals and virtues, because of what they believe.  Disagree with me?  Fine; argue my conclusion, dispute my facts, prove me wrong, ridicule my reasoning, do so with vigor; but to respond that my disagreement with your point of view is evidence of imbecility or treason is not a rebuttal.  It’s a sign of the weakness of your position; it’s a sign that you have nothing to say.

One of the more touching observances of a moment of silence for the victims of the shootings in Tucson came this morning from Giffords’ brother-in-law: NASA astronaut Scott Kelly, the current commander of the International Space Station.  (Full disclosure—I work at NASA Johnson Space Center and am acquainted with both Scott Kelly and his brother Mark Kelly, Giffords’ husband.)  The good stuff starts 1:27 into the clip–

We have a unique vantage point here aboard the International Space Station.  As I look out the window I see a very beautiful planet that seems very inviting and peaceful; unfortunately, it is not.  These days we are constantly reminded of the unspeakable acts of violence and damage we can inflict upon one another, not just with our actions but also with our irresponsible words.  We are better than this; we must do better.  The crew of ISS Expedition 26 and the flight control centers around the world would like to observe a moment of silence in honor of all the victims, which include my sister-in-law Gabrielle Giffords, a caring and dedicated public servant.  Please join me and the rest of the Expedition 26 crew in a moment of silence.

This is our time

To call for sacrifice, the president will have to be willing to make a sacrifice himself.  Obama can offer his own political career. He can put his reelection on the line. He can make the 2012 election a national referendum on doing the right thing.

Evan Thomas, Newsweek, Nov. 13, 2010

George Bernard Shaw suggested that “If all the economists were laid end to end, they would not reach a conclusion.”  I prefer the rephrasing (source forgotten) that if you laid all the economists in the world end to end, they’d still point in every direction.  Like me, trying to figure out what to make of the budget compromise in Washington, D.C.

President Obama and the Senate Republican leadership agreed on a two-year extension of the Bush tax cuts, including those for the highest-earning Americans, in exchange for a 13-month extension of unemployment benefits and a temporary reduction in payroll taxes.  Is that good or bad?  Sounds like it’s good for the highest-earning Americans and the people who’ve used up their state unemployment benefits, at least.

Do you go with the argument that Obama is too reasonable for his own good, and that although he gave in on something he wanted in order to get something else he thought was more important right now, he’ll eventually have to say no to his political opponents or he’ll never get what he needs to deliver on his promises?

How about the argument that Obama’s emulating President Clinton by siding with “the people” rather than with one party or against the other, hoping that in two years the people will hate both parties enough to vote for him?

There’s no guarantee Congress will sign off on the deal: do you wonder about the fact that the GOP leadership doesn’t have all its ducks in a row to support this compromise, precisely because it will increase the deficit by hundreds of billions of dollars, especially one leading quacker who supported Tea Party favorites over establishment Republicans in the last election and might have some sway over new members?  Is it at all concerning to you that the White House finds it necessary to “warn” Democrats that not supporting the compromise could revive the recession?

Are you persuaded by the argument that this compromise, in which neither side made a truly painful political concession, means that no one in Washington is really serious about doing anything about the deficit right now?

I’m persuaded by Clarence Page’s conclusion that both sides are putting off the bloody fight until spring, when they’ll have to make a decision on raising the national debt ceiling—nothing focuses the attention quite like impending doom.

Whether the big fight happens then, or sooner or maybe later, I think I’d like to see what Evan Thomas suggested: that Obama take a stand—and yes, stake his presidency—on a call for Americans to make the necessary sacrifices to save ourselves from catastrophe.

…being honest about the real choices is the only way Obama can break through the noise and chatter. It is also absolutely necessary to save the country from very hard times ahead, or at the very least a steadily declining standard of living. Obama needs to start by explaining the mess we’re in.

Presidents have an ability to go to the people and ask us for what we wouldn’t choose to give.  And Americans stand up for their country, and for each other, in the face of a common enemy, whether we voted for the guy in the White House or not.  This could be our time to find out who the real patriots are, if only our leaders are strong enough to ask us to stand up.